Tag Archives: YOGA

Choosing a Qualified Yoga Teacher…

Not at this time and likely not in the near future, will any type of national or international certification program for yoga teachers exist (*see note below for clarification). This is due to the traditional nature of Yoga instruction. Since antiquity, Yoga has been transmitted from teacher to student on a one-to-one basis.  Comparatively recently, and mainly in the West, Yoga has begun to be offered to groups of students in a class format. The more advanced practices of Yoga are still the best when undertaken on a one-to-one basis, and only if you are fortunate enough to find a competent teacher who is willing to instruct you.

Any serious student seeking qualified instruction should avoid any Yoga teacher who views this science as a hobby or someone who reads a few books, takes a couple introductory Yoga courses and then decides to become a Yoga teacher. This can only work if they have spent sufficient time under the constant supervision of their own personal Yoga teacher. This relationship between teacher and student needs to be taken very seriously by both parties and can never be entered into lightly.

There are competent teachers available, but you may just have to search them out. When seeking a competent, qualified Yoga teacher there are certain minimum requirements to look for that they should demand of you as their student. Seven of the most basic ones follow:

1. Daily practice of Yoga asana (postures), breathing, and meditation. To make progress in Yoga a serious commitment to daily practice is necessary. Only when a teacher has this support will they be able to build the solid foundation of experience that is required before they can show others how to achieve that experience. This daily practice is also needed in order to maintain the strength and health necessary for the extraordinary demands of both teaching and learning.

2. Regular and frequent contact with a teacher is necessary simply because it’s impossible for a teacher to work effectively in a vacuum, and no one becomes so advanced in their practice that they do not need the guidance and support of their own teacher.

3. Study of the important Yoga texts; this is one of the five observances that are part of the essential eight "limbs" of Yoga practice (see #4, below). A teacher needs to have an intensive background of study that includes Patanjali’s Yoga Sutras, the Hatha Yoga Pradipika, the Bhagavad Gita, and other world philosophies that the student must be willing to learn.

4. The practice of ethical behavior which includes the five yamas (meaning "restraints"):

  • Nonviolence
  • Truthfulness
  • Nonstealing
  • Periods of celibacy
  • Nonhoarding

…and the five niyamas (meaning "observances"):

  • Purity
  • Contentment
  • Tolerance
  • Study
  • Remembrance

The yamas and the niyamas are the first two limbs in Patanjali’s system of classical Yoga (called "Ashtanga Yoga"). The remaining six limbs are:

  • Physical exercises (asana)
  • Breathing techniques (pranayama)
  • Withdrawal of the mind from the senses (pratyahara)
  • Concentration (dharana)
  • Meditation (dhyana)
  • Absorption, or ultimate union with the self (samadhi)

*Note: These eight limbs must be developed simultaneously. The ethical guidelines of the yamas and niyamas are a part of Yoga practice not simply for moralistic reasons but because they support and protect the student during the unfolding of personal experience in meditation. A teacher needs this support and protection for the same reasons as well as to help reduce the interference of personal ego in the teaching process. An ethical Yoga teacher conducts classes in a responsible, safe, and aware manner. They will never organize classes that are too large for each student to receive individual attention. They will never push students beyond their limitations. And of grave importance, sexual involvement with students is absolutely prohibited.

5. A healthy vegetarian or vegan (plant-based) diet. Although you do not need to be a vegetarian/vegan to practice Yoga, a Yoga teacher must conform to different and stricter standards. Someone who is taking responsibility for teaching others how to use Yoga meditation techniques must have developed the steadiness and nonviolent attitude that can only be attained through a vegetarian or vegan diet. It goes without saying that a teacher should not smoke or use drugs (other than prescription medication) or misuse alcohol.

6. Training in basic anatomy and the effects of Yoga techniques is very important. A teacher must be able to vary certain techniques according to each student’s ability and know how to coach and advise students with common medical conditions such as hypertension, arthritis, back problems and other disorders. A teacher should also be able to recognize when a student needs professional psychological counseling plus be familiar with community services that are available to help the student.

7. The teacher must have the ability to separate Yoga from religion and to teach their students the same. Yoga is not a religion; it predates Hinduism, as well as all known religious practices, and its techniques have been used throughout the world since before recorded history. Yoga is a systematic science of nonreligious, transcultural techniques which can help the practitioner to develop greater self-knowledge and awareness. The texts of Yoga are not scriptures but rather handbooks (or guidelines) of how to use the techniques safely and what kinds of experiences may possibly be expected.

Hopefully, this article will give you some idea of the qualifications that are generally accepted as important. Get a good solid base in your own practices while under the direction of a qualified teacher, read and study about Yoga practice and philosophy, and build strength, awareness, and health, including the adaption of a vegetarian or vegan diet. If you then would like to advance and become a teacher, remember, teaching is hard work, and if you try to do it without being in top condition physically and mentally, you will do a disservice both to yourself and your students.

*Note on certification: There's a difference between credentialing and certification and although certification has not yet achieved national/international recognition, Rae Indigo runs a highly credited certification school, recognized by the Yoga Alliance among others. Rae teaches 200 & 300 hour Yoga Certification. The focus of her trainings is teaching students to heal using yoga, and to create sequences that are effective for the group or individual being guided.

Rae Indigo is ERYT 500 

Are Plants Sentient Beings?

How many times have we vegans heard those who eat animal flesh ask us the following? “You talk about having a diet and lifestyle where you avoid killing any living thing, but what about plants?  Plants are living things and you kill them.” It seems like they would like to make a case about the futility of being a vegan, since we vegans are committed to eating only plant-based foods and plants want to live as much as any animal does. In other words, they wish to imply that if we’re all destined to be murderers anyway, what difference does it make who or what we’re murdering, or whether it’s a plant or an animal?

Are Plants Sentient Beings?

But what they fail to realize is that plants are qualitatively different from humans and sentient non-humans. And although plants are certainly alive, they are not sentient. Plants do not have interests. There is nothing that a plant desires, or wants, or prefers because there is no mind there to engage in these cognitive activities. When we say that a plant “needs” or “wants” water (or sunlight), we are no more making a statement about the mental status of the plant than we are when we say that a car engine “needs” or “wants” oil. It may be in my interest to put oil in my car. But it is not in my car’s interest; my car has no interests.

A plant may respond to sunlight and other stimuli but that does not mean the plant is sentient. If I run an electrical current through a wire attached to a bell, the bell rings. But that does not mean that the bell is sentient. Plants do not have nervous systems, benzodiazepine receptors, or any of the characteristics that we identify with sentience. And this all makes scientific sense. It would indeed be a cruel creator that would evolve plants to have developed sentience (to feel, perceive, or experience subjectively) when they cannot do anything in response to an act that damages them? If you touch a flame to a plant, the plant cannot run away; it stays right where it is and burns. If you touch a flame to a dog, the dog does exactly what you would do – cries in pain and tries to get away from the flame. Sentience is a characteristic that has evolved in certain beings to enable them to survive by escaping from a noxious stimulus. Sentience would serve no purpose for a plant; plants cannot “escape.”

This is not to suggest that we humans cannot have moral obligations concerning plants, but we certainly do not have moral obligations that we owe to plants. That is, we may have a moral obligation not to cut down a tree, but that is not an obligation that we owe to the tree. The tree is not the sort of entity to which we can have moral obligations. We can have an obligation that we owe to all of the sentient creatures who live in the tree or who depend on it for their survival. We can have moral obligations to other humans and non-human animals that inhabit the planet not to destroy trees wantonly. But we cannot have any moral obligations to the tree; we can only have moral obligations to sentient beings and the tree is not sentient and has no interests of its own. There is nothing that the tree prefers, wants, or desires. The tree is not the sort of entity that cares about what we do to it. The tree is an “it.” The squirrel and the birds that live in the tree certainly have an interest in our not chopping down the tree, but the tree does not. It may be wrong morally to chop down a tree wantonly but that is a qualitatively different act from shooting a deer. Try this; at your next dinner gathering, chop a head of lettuce in front of your guests. It’s pretty much guaranteed that you will get a different reaction than if you were to chop the head off a live chicken while it was trying to escape.

Stay tuned, coming up next, “Transitioning from Vegetarian to Vegan”

Rae Indigo is ERYT 500

Violence and Compassion in Veganism…

Compassion is generally defined as the awareness of suffering, and is most often accompanied by a desire to alleviate that suffering. The indisputable fact of biology that non-human animals possess the capacity to suffer is also a matter of pure common sense. Non-human animals strive to avoid pain and their reactions to it, just like we humans do, and even though they do not have the ability to express it in spoken language it still remains immediately recognizable as suffering. We human beings do not have a monopoly on suffering, and it is compassion that enables us to realize that the capacity of non-human animals to suffer is analogous to our own.

In order to be truly compassionate, consideration for, plus a desire to alleviate the suffering of all animals, both human and non-human, is imperative. Then it will naturally follow that we must not abuse or mistreat any animal (human or non-human). If we accept this as true, then we must also embrace the notion that abusing animals by proxy is also completely incompatible with a compassionate existence. It will not suffice to merely refrain from direct acts of abuse or violence toward animals; we must also withdraw any of our support, morally, ethically and practically, from those activities. There really isn’t any appreciable difference between committing an act of violence ourselves and paying someone else to do it on our behalf? After all, commissioning an act of violence is the moral equivalent of committing that act.

“No matter how much a person distances themselves from the act of violence that they have paid for or persuaded someone else to perform on their behalf, will that distancing extricate them from the moral implications of the deed itself.”

The truth that the production of meat, poultry, eggs, and dairy involves tremendous suffering on the part of tens of billions of animals each and every year is both inescapable and incontestable. In just the USA alone, eight-billion chickens are slaughtered for human consumption every year. Consider this: by the time you finish reading this sentence; over two-thousand chickens in the United States alone will have had their throats slit in order to satiate the gastronomic preferences and appetites of humans. It is directly opposed to the principles of compassion to condone or in any way support violence and cruelty, especially on such an enormous scale. Simply stated, any diet that includes meat, poultry, eggs, and dairy is altogether incompatible with the desire to lead a compassionate life. There is no avoiding the fact that such a diet must rely on (actually it is inseparable from) the abuse and slaughter of those creatures who are at our mercy. The abuse and slaughter of non-human animals for the sensory pleasure of humans who consume meat and dairy is completely and undoubtedly irreconcilable with the basic premises of compassion.

Those of us who are concerned with cultivating compassion in ourselves and in others must not allow our notion of “mercy” to be restricted to our own species, but instead we should extend our sphere of compassion to all sentient beings by living a cruelty-free, vegan life-style while relying entirely on nutritionally dense plant-based foods for our dietary requirements.

In order to cultivate compassion it is required that we be mindful of our intentions and that our intentions be consistent with the basic precepts of compassion. Mindfulness of this kind requires constant and continuous effort and although lapses of attention are unavoidable, the devotee of mindfulness and compassion must avoid consciously exempting or excluding any part of their lives or their behavior from the practice. And there is no logic whatsoever in the idea that mealtime should or would provide us with three opportunities a day to disengage our mindfulness and insulate ourselves from the suffering of others. Actually it is just the opposite; whenever we sit down to eat, we are making a conscious choice: either to alleviate suffering or to perpetuate it. Whenever we are motivated by compassion, that choice is perfectly clear.

Stay tuned, coming up next, the question, “Are Plants Sentient Beings” will be considered in respect to the common assumption that plants have feelings too.

Rae Indigo is ERYT 500

Vegan Baking – Without Dairy or Eggs (W/Bonus Recipe)

Most of us have a sweet tooth, and especially a weakness for baked goods. The problem is for many vegans, it’s tough working baked sweets into our diet, because dairy and eggs are found in most recipes for cakes, muffins, cupcakes, cookies and even such items as pancakes and waffles.

The good news is it’s not that hard to substitute eggs and dairy in baking. Here are some recommendations.

Dairy:

Milk is commonly used to add liquid and fat content to a baked recipe. Unless you are making whipped cream, milk isn’t all that important to the structure of most baked goods and it’s quite easy to substitute.

Any dairy milk can easily be substituted with non-dairy milks in baking. Common alternatives are soy, almond, cashew, rice and coconut milk. Good to keep in mind: soymilk tends to be sweeter than dairy milk, and full-fat coconut milk can be a bit creamier than regular whole milk.

Non-dairy milks can quickly be used to make a buttermilk substitute. Suppose you need 1 cup “buttermilk”; here’s how you would make it: Place 1 tablespoon lemon juice, lime juice, apple cider vinegar, or white vinegar in a measuring cup. Add enough non-dairy milk (of your choosing) until it reaches the 1-cup line; stir with a fork or whisk. Allow mixture to rest for 5-10 minutes. Voila, you have your vegan buttermilk! The juice/vinegar adds a flavor similar to buttermilk and also curdles the milk allowing it to become slightly thicker. Just as with its dairy counterparts, non-dairy milks with higher fat content will create thicker buttermilk.

An easy way to substitute heavy whipped cream is by using full-fat coconut milk. Simply chill the can overnight and remove the separated solid cream. Using a mixer, whip the solid cream on high with a ¼ cup to ½ cup of powdered sugar (depending on the sweetness desired). The coconut milk cream will become firm and hold stiff peaks, just like whipped heavy cream.

Solid fats like butter and margarine are sometimes integral to things like puff pastry, pie crust, shortbread, croissants, Danish pastries and certain cakes.  If you’re lucky your local supermarket or health food store will carry Earth Balance Products (look for buttery sticks and buttery spreads). Although it is possible to make your own vegan butter, just go to this site.

Eggs:

The function of using eggs when baking is to contribute to structure and incorporate air when beaten. Some surprising ingredients can be used to replace eggs and still provide firmness. For whole eggs there are a number of great options here.

  • A banana can be used in place of 2 eggs.
  • Mixing 1 tablespoon of flax meal with 2 to 3 tablespoons of water, and leaving the mixture to sit for 5 minutes will create a jelly-like substance known as a flax egg, a great substitute in baking.
  • ¼ cup plain mashed potatoes can also be to replace one egg in a recipe.
  • ¼ cup of pureed pumpkin can stand in for a single egg in baking, depending on the flavor of your recipe. ¼ cup of non-dairy yogurt can be a healthy substitute for a single egg in baked goods.
  • Tofu is a great option in recipes that call for several eggs. Whip or blend soft tofu and use ¼ cup of the mixture to replace each egg.
  • EnerG Egg Replacer is an awesome store bought mix (also available online) and my favorite egg substitute. This product can be used in almost all recipes where eggs are needed with great success.

Bonus Recipe – Vegan Chocolate Cake

For the cake:

  • 1 ¼ cup all-purpose flour
  • 1 cup sugar
  • ⅓ cup cocoa powder
  • 1 teaspoon baking soda
  • ½ teaspoon salt
  • 1 cup warm water (you may substitute warm coffee for this)
  • 1 teaspoon vanilla extract
  • ⅓ cup vegetable oil
  • 1 teaspoon white or apple cider vinegar

For the glaze

  • ½ cup sugar
  • 4 Tablespoons margarine or vegan butter substitute
  • 2 Tablespoons soy milk
  • 2 Tablespoons cocoa powder
  • 2 teaspoons vanilla extract

Directions:

  • Prepare the Cake. Preheat oven to 350F (177C). In an 8 x 8 inch square pan, mix the flour, sugar, cocoa powder, baking soda and salt with a fork. Add the water or coffee, vanilla extract, vegetable oil and vinegar. Mix the ingredients together. Bake for 30 minutes. Cool on a cooling rack.
  • Prepare the Glaze. In a small saucepan bring the sugar, margarine, soy milk and cocoa powder to a boil, stirring frequently. Simmer for 2 minutes, remove from heat and stir an additional 5 minutes. Stir in the vanilla extract.
  • Glaze the Cake. Pour the glaze onto cake and let it cool for one hour.

Stay tuned…Coming soon, “Dining Out – A Vegan guide”

Rae Indigo is ERYT 500

Sattva, Rajas & Tamas – The 3 Gunas

Within Hindu (including Tantric/Yogic) philosophy, the manner in which the universe manifests itself is described with numerous intersecting and overlapping concepts, explaining how Brahman (as the non-dual consciousness) becomes duality; bringing the material (observable) universe into being.

Brahman’s very impulse to know itself as ‘other than self’ is considered to be the reason the universe exists, as Brahman is the ultimate essence of material phenomena. The sages of the Upanishads teach that Brahman is characterized as having the ultimate freedom to do or become anything, being (or containing) the source of all things

This impulse prompts Brahman to split into Prakriti (un-manifest matter) and Purusha (pure consciousness), the original cause all creative processes.

The Sanskrit term Prakriti comes from the root words ‘Pra’ (before) and ‘Kri’ (to make); and so can be interpreted as “prior to anything being made.”

Prakriti is entirely composed of the three Gunas; Sattva, Rajas and Tamas.

The Gunas are the measured qualities of the manifest world and combine their various forms as the mind, the senses (sight, sound, touch, taste, smell) and the elements (earth, water, fire, wind, space) and virtually all that can be known, including the knower.

When viewed in this way, Prakriti is the actual source of the world and everything in it.

The Gunas are associated with various qualities and when these qualities are combined they can be used to describe any “thing”. Some of the qualities inherent in each Guna are:

  • – Sattva– Positive energy, harmony, balance, unity, happiness, light, spirituality, “beingness”; Sattva is the higher or spiritual potential.
  • – Rajas– Energy, action, change, movement, creativity; the intermediate or life potential.
  • – Tamas– Laziness, heaviness, impurity, darkness, sleepy, dullness, inertia, inactivity, materiality; the lower or material potential.

These three Gunas co-exist, merging to form all objects, people and “things” in varying degrees.

One Guna is usually predominant over the others, and so certain tendencies (heavy, light, dark, warm, hot, dry etc.) become associated with objects, and this forms a part of how we understand and relate to the world as it is perceived. The predominant Guna is dynamic (not static) and may change over time.

The significance of the Gunas in regard to human beings is how they manifest in our health, the food we eat, our thoughts, our actions, our moods, the seasons of the year and weather and so on.

In Yoga practice, it’s preferable to work towards a more Sattvic lifestyle. Some Rajas may be necessary, but minimizing Tamas should be the primary goal for attaining optimal health and wellbeing.

When Sattva is increased it naturally and automatically reduces Rajas and Tamas. The Yogi or student achieves this by maintaining Sattvic thoughts, diet, lifestyle and home/work environments etc. The more Sattvic your body, mind and life becomes, the more peace and joy you and those around you are likely to experience.

When minimizing Rajas, keep in mind a balance must be maintained. If Rajas is eliminated in your life, you won’t have the necessary desire to keep living, working and doing things. On the other hand, too much Rajas will manifest as aggressiveness, cruelty, carelessness. Rajas can be reduced by regulating your diet (not eating too much Rajasic food), and avoiding excessive or extreme behaviors (working, partying, even exercising too much).

Tamas is not entirely ‘bad’ as such, but the amount of Tamas in your life does need to be carefully managed because too much can result in depression, fear, obesity and negativity. Tamas is reduced by avoiding over-sleeping, over-eating or being slothful or inactive and also with diet (by avoiding Tamasic foods).

The Gunas and their relationship to foods…

For optimal health, it’s imperative to pay attention to the foods we eat as our diet greatly impacts both our physical and mental wellbeing.

The Gunas of food aren’t limited to just the food itself, but also its current condition; whether it’s fresh, stale, rotting etc. The way food is treated is also a major factor; different methods of storing, cooking or preserving can also change the state of the food, and consequently the Gunas.

Some common foods and the Gunas they’re represented by…

  • – Sattvic food: Cereals, whole-grain bread, fresh fruit & vegetables, pure fruit juices, legumes, nuts, seeds, herb teas. Eating “mindfully” contributes to a food’s Sattvic quality.
  • – Rajasic food: All hot substances & stimulants; fried food, coffee & tea, spices, fish, eggs, salt & pepper, chocolate/sugary foods. Eating hastily is considered Rajasic and bad for the digestion and assimilation of food.
  • – Tamasic food: Meat, alcohol, tobacco, onions, garlic, fermented foods, stale foods overripe foods, processed foods and leftovers. Overeating is also regarded as Tamasic.

Sattvic food has been shown to be the most ideal for those practicing yoga. By eating a Sattvic diet you’re supporting a peaceful state of body and mind and meditation comes more naturally and is less easily disturbed.

An imbalance in favor of too much Rajas will destroy one’s equilibrium. It will also over-stimulate the body and make the mind restless, overactive and unduly energetic resulting in a tense and willful (or aggressive) disposition.

An overly Tamasic diet weakens and/or destroys the body’s immune system and tends to fill the mind with negative thoughts and emotions like anger, fear and greed.

Purification of the Gunas is essential for spiritual evolution and for that evolution to take place Sattva must predominate moment to moment in one’s body and mind.

The three gunas can also be associated with the Trimurti (‘three Gods’ or ‘three forms’) which describes the three faces of god as being:

  • – Brahma (the Creator/Sattva)
  • – Vishnu (the Preserver/Rajas)
  • – Shiva (the Destroyer/Tamas)

The symbolism of the Trimurti conveys that all three gods (and by extension, everything in this universe) are really all part of the one supreme consciousness (Brahman).

The creation of living forms cannot occur in a vacuum (it must exist in time and space); so along with creation (Sattva), there must also be change (Rajas) and dissolution/death (Tamas).

Rae Indigo is ERYT 500

Yoga and Muscle Conductivity

Muscle conductivity is simply the ability to conduct impulses, either electrical or chemical, along the muscle membrane.

Muscles enable you to move. The muscles in your arms lift and pull. Muscles in your legs help you stand, walk and run. Thumb muscles help you to hold things. Muscles in your chest help you to breathe. You have more than 600 muscles and muscle groups in your body. Muscles help us to move if we don’t have muscles we can’t move of our own free will.

Muscles function in many aspects of the body. There are three basic types of muscles:

  1. 1. Skeletal muscles function to move your body during any activity such as walking, etc.
  2. 2. Smooth muscle is found in your blood vessels and can regulate blood flow.
  3. 3. Cardiac muscle is what your heart is made of and is necessary to pump blood to all of your body.

One purpose of the skeletal muscles is to allow movement of the limbs, whereas the smooth muscles keep the body functions going. Also, the heart is a four chambered cardiac muscle, whose sole purpose is to pump blood round our bodies and keep us alive.

Traditional yoga from the ancient East didn’t emphasize how yoga can sculpt one’s body, but it definitely was all about the mind-body connection. Much of the West has evolved yoga to its own purposes, adapting it to the modern world. Originally, yoga was a way of life and being, rather than a way to look better in clothes. Nonetheless, whenever we look at a typical “yoga-crafted body,” we can’t help but admire their limber physique.

Many now believe that yoga, however, is a more balanced approach to strengthening and toning than resistance training and weight lifting. For one, it trains conscious muscle conductivity and conditions your body to perform things you do every day: walking, sitting, bending, lifting. Your body moves in the way it was designed to move.

As our understanding of the human body as a matrix of electromagnetic and chemical energies deepens, we come to see that the fascia or connective tissue (structuring, sheathing and interconnecting our circulatory system, nervous system, muscular-skeletal system, digestive track, organs and cells) is actually an energetic communication system dependent on conductivity.

The collagen that most of the connective tissue in your body is comprised of is liquid crystalline in nature. Liquid crystals (known to be semi-conductors) are designed to conduct energy in similar way that wiring system in your house conducts electricity. They are also able to send, receive, store and amplify energy signals, almost like your high-speed internet connection.

Because our fascia interconnects every system in the body, it provides a basis for both information and energy transfer beyond purely chemical origins. That is to say; while we’ve traditionally thought of communication in the body as mechanical (where chemical molecules fit into receptors like a key into a lock), we now realize we can open the lock much faster with energy (like remote control devices).

Yoga seeks to open and release the tightest places in our bodies (connective tissue, joints, ligaments and tendons) which routinely become tight and restricted through injuries, repetitive stress, poor postural habits and even emotional trauma. The amount of neural conductivity it takes to do just one simple action is huge, and any movement of the body requires an intense amount of brain power. As we perfect a physical skill, such as yoga asana most of this happens subconsciously. However, yoga can also teach you to have finer control over these movements and you progressively become more skilled.

Yoga helps better tune mind-body connection through conscious conductivity. Ultimately, yoga enhances the way you create motion and move through life. With proper yoga instruction and practice you can train yourself to become more aware and in control of all the physical actions you perform.

Rae Indigo is ERYT 500

Discovering Your Dharma (your true life path)

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Discovering Your Dharma

Dharma Wheel

Probably one of the most commonly asked questions in life is “why am I here?” This line of questioning originates from our True Self and leads us to look beyond the world of ordinary appearances. It provides us with the opportunity to discover the divinity that lies within.

There isn’t an exact or accurate single English translation of the Sanskrit word dharma, but it can be paraphrased as “right (or righteous) living”. Dharma is the path we are meant to travel, the life we are meant to live; in general as a human being, but also as an individual with a particular set of lessons to learn, experiences to have, and gifts to share. In a nutshell, our dharma is also our mission in life.

The physical/mental/emotional vehicle we manifest is unique to each of us and is meant to fulfill a purpose only we can accomplish, this is our dharma. Discovering our dharma can be a bit of a laborious task, but once we learn to adapt and live in our dharma’s harmonious flow we become aware of our awesome potentiality. Discovering and living our dharma enables us to create a destiny that includes as much joy and happiness as we want because we remain aligned with our spiritual domain. Here we may discover a different dimension of reality, the unlimited source of all creation and manifestation.

The discovery or realization of our dharma takes some effort in the beginning and for some this can be a time of struggle. But underneath all our worldly aspirations we will eventually find that there has always been something calling deep inside. This becomes clearer as it becomes obvious that our dharma is what “upholds” and “sustains” us as individuals. Each of us is destined to serve a certain need in the universal scheme of things. The significance of an artist is just as important as that of the president. Each and every path has an equal value because they all serve a unique purpose. Whether our purpose is to be an entrepreneur, an artist, an activist, a yogi, a spiritual leader, a parent etc. we must believe in that purpose and not get sidetracked. Additionally, we also need to accept that our purpose is fluid and can change over the course of our life or even the course of a day. Spending time in deep reflection or meditation is helpful in tuning out the “noise” and listening to the call of our personal dharma.

Discovering, accepting, and finally enjoying your own personal path is a not only a great achievement, it’s also a wonderful blessing. When guided by the spiritual wisdom of our dharmic path, we are granted the privilege of stepping into a higher vision of our life, seeing it as an expression of divine universal creative spirit.

From this superior viewpoint, we can look at ourselves with a more objectivity. We can even observe our faults, mistakes and shortcomings without beating ourselves up over it. Knowing our inherent greatness trumps the “ego/self” and increases our self-respect while setting a solid foundation for exploring, refining, and weeding out any aspects of our earthly expressions that are not in harmony with our True or Higher Self.

Take a few moments and say the following words: “I am great exactly as I am.” Say this phrase a few times out loud and then repeat the words mentally with each in-breath and each out-breath for a few minutes. It’s a great place to start.

*Rae Indigo is ERYT500

How to Live Like a Yogi

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Living the life of a yogi doesn’t mean you have to carry your mat with you and roll it out every chance you get. Neither do you need to live in a cave or wear a loincloth; you don’t even have to be all that flexible. There are many misconceptions about how true yogis choose to live their lives and some of the greatest yogis ever might not have even known what a yoga mat is. Here are some commonalities that yogis throughout antiquity shared with those alive today.

How to Live Like a Yogi

Start your day with a sunrise

  • *Rise and shine. Get up early in the morning and accomplish something, even if it’s just watching the sun come up. Simply watching the sun rise helps you remember that the world is a mysterious place and although it sometimes seems chaotic there is a great sense of harmonious order and you are part of the symphony. Marveling at something beautiful in nature is also an awesome way to start your day. By doing this we learn to appreciate life and all its inter-connectedness and learn to grateful for just being alive. The fact that you are alive today is a miracle in itself. So, yogis think about connection, and appreciate all life.
  • *Remember to nourish your body well with good food that suits your dosha. The food you eat gets digested and then becomes part of you and you become part of your food. When you choose your food, also consider the amount of energy and work went in to finding and preparing that food. Everything affects the food you eat; the amount of hands that have touched it or the miles it has travelled or maybe the just how the power of the sun created it or made it grow. Regardless of whether you or someone else prepares your food, assure that the food been made with love? A yogi always does their best to make wise choices for their body.
  • *Get in the habit of spending some quality time every day in contemplation and/or meditation. Don’t fall prey to rushing through life not even considering where you’re going. Set your intention for each day. When you do this your life will naturally become clearer and have more meaning.
  • *Be kind, exercise empathy. The first commandment of a true yogi’s practice is to be kind. Start by being kind to yourself and then be kind to others. The Dalai Lama has been quotes as saying that his religion was kindness. It is possible for us to be kind all day, every day.
  • *Look within. Yoga is a journey of the self finding the Self. Even the purpose of the physical aspect of yoga (asana) is not necessarily to make you bend further, but to use the poses (asanas), techniques and sequences to rid yourself of toxins and harmful elements that contaminate your inner, spiritual life and bring you closer to your true benevolence. Self-knowledge is one of the greatest of all spiritual practices. In this practice we learn to trust our own inherent inner wisdom, stop blaming the (outside) world for our situations and ultimately break completely free from our habitual identify with negative thought patterns.

So, start this practice today and begin to live like a true yogi: Be kind, nourish your body, cherish nature, and contemplate yourself and your connection to the world and those around you.

*Rae Indigo is ERYT500

Yoga Should Be Fun Too!

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Yoga Should Be Fun Too!

Lighten up your practice

Most people tend to be little too serious about their yoga asana practice, but adding some fun to their routine (or sequences) helps them to relax and lighten up.  All across the US, yoga teachers and their studios are now recognizing that a bit of humor can help a yoga businesses thrive, not only by attracting new students but also by keeping them coming back. Students and teachers both to laugh and they soon realize that it helps them relax their muscles, surrender to their practice, and take themselves, and their practice less serious.

There are even scientific studies that show that laughter has the very similar effects as asana practice. They have both proven to lower blood pressure, reduce the production of stress hormones, boost immunity, and reduce pain, plus the actual physical act of laughter can be easily be looked upon as a form of spontaneous Pranayama (yogic breathing).

So, just how can you use humor improve your yoga asana practice? The Sanskrit word for play is leela and when we infuse leela into our yoga sessions we get more creative and broaden our possibilities.  Humor helps us laugh off those poses we can’t seem to get right and helps us to take delight in them when we finally do get them right; it also helps us brave asanas that we’ve never approached before.

Whenever we’re laughing, we are present with the moment and leela can also help us achieve one of the core purposes of yoga which is to stay focused on the here and now.

Successful yoga teachers like to spice up their business with an occasional laugh or two and here are some tips that you can use to help your students “enlighten up.”

  • – When the opportunity presents itself, tell a short joke or relate a funny story, just keep it light easy so doesn’t feel forced.
  • – Facial expressions can often bring an element of silliness to an otherwise awkward situation.
  • – When your students arrive, greet them with cheerful smiles and a friendly hello or welcome.
  • – Add bright and colorful décor to your studio, and watch your students come flocking back for more. Bringing in as much natural light (especially sunshine) as possible makes the space even more cheerful.
  • – If you see someone is having a hard time with a certain pose, tell them to check in the corner of their mouths, there’s probably a smile hiding there.
  • – Have your students introduce themselves to their neighbors before the beginning of class and then encourage them to partner-up, both on and off the mat.
  • – A slight bit of innocent misbehavior and free expression in class often makes practice more fun and playful.
  • – Don’t forget to laugh at yourself, it nurtures joy in yourself and by showing that you are responsible for your own happiness and healing you’ll be able to transmit that message on through your teaching practice.

Yoga asana practice should be a transformational experience, helping students to achieve calm and balanced minds, while they build strong and flexible bodies. But remember to keep your philosophy simple by reminding yourself that yoga should also be fun!

*Rae Indigo is ERYT500

Choose Peace – Embrace Life

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Choose Peace – Embrace LifeAs humans our bodies have preconditioned responses to threats and/or challenges, whether they’re real or perceived, anything from the attack of a tiger to hostile words from a coworker tends to prompt the “fight or flight” reaction. This automatic response triggers the production and release of adrenaline and cortisol into our bloodstreams. Unless we are confronted with an actual physical attack (in which case we need to fight or run away), the fight or flight response can itself be physically harmful and literally cause pain and suffering. If this response arises without real situations, we tend to succumb to a series of conditioned or habitual responses. In our relationships with each other, we may see the other person as our enemy and fail to recognize that they may be facing their own set of fears and challenges.

So how can we prevent responding to another as if they were a charging tiger? One way is to consciously choose a peaceful interaction which will defuse an otherwise awkward, unfavorable or even aggressive reaction. By becoming mindful of yourself you expand your awareness and develop your ability to remain calmly present in nearly any situation. You can always choose to focus your attention on your breath and the sensations you feel pulsing through your body, and this will bring you back in touch with the universal needs that we all share as human beings.

Spiritual traditions down through the ages and recent scientific research both agree that focusing on your breath and remaining aware of bodily sensations have huge benefits for us as we relate to others and the world at large. We are then no longer bound to acting out old habitual patterns and we have the opportunity to become aware of the reaction, and remain present with it, enabling us to choose to stay connected with the very source of our thoughts, feelings, and actions, in turn giving us a larger sense of life and keeping us in touch with our basic and collective human needs.

There are many ways to choose peace and embrace life and some of the easiest are…

Be grateful. The more things you can find to be grateful for on a regular basis, the more you will improve your mental, physical and emotional health, along with your overall outlook on life. Gratitude stimulates the production of the hormonal neurotransmitters serotonin and dopamine, which are responsible for feeling good and influencing human behavior in many positive ways. Keep reminding yourself that a little gratitude goes a long way, and communicating your gratitude in words and actions will greatly increase your personal peace.

Become your own best friend. This promotes a sense of peace that radiates from within. The Buddha has reportedly said “You, yourself, as much as anyone in the entire universe, deserve your love and affection.” Loving-kindness and compassion start with you and once you’re able to recognize that they originate within you, you can generate a feeling of warmth and love for others so that they may also get a taste of that peace and know it’s the same peace that resides within them.

Practice becoming empathetic. Empathy and compassion are powerful tools for making peace with others. The active principle of empathy is found through understanding, to “stand under” rather than to judge from above. Seek to become more sympathetically aware of other people’s feelings and you’ll automatically become tolerant and forgiving; essential qualities for establishing peace and embracing life.

*Rae Indigo is ERYT500