Could you be a Saint, a Guru, a Yogi or a Zen Master? Or maybe you’re just an ordinary decent, moral human being. How would you know for sure? Are there qualifications, or maybe some tests you can take to determine your spiritual growth? Well, yes there are! And “Life” is constantly giving you plenty of ways to test your spiritual development and plenty of circumstances to assist you in evaluating yourself, which will help you evolve spiritually.
Human beings are extremely complex, as is life, but with the right spiritual attitude, the right perspective, you can cut deep into your psyche and reveal those conditions under which you are currently operating. This will help evaluate some aspects of your being that you may not presently be aware of, and that’s where the real test begins; at this point you must be cautious not to judge yourself or the world too harshly. Measuring one’s spiritual nature can be a tricky business. When it comes to internal processes, like accessing the growth of the mind or the spirit for example, there are no fancy growth charts to tack up on the wall.
But, there are also many ways to assess your spiritual maturity proactively. One of these ways is to observe how much time we actually spend serving others in comparison to the time focused on getting results in our own life. You may be seeing the world in an ego-centric way, full of separate people, instead of seeing the world in a non-dual light with all of creation being “one” and having nothing but an interconnected, unified Divine Nature.
Yogi Bhajan once said; “If you don’t see God in all, you don’t see God at all.” So, if we want to grow spiritually, the questions we must ask ourselves are, “Am I serving others?”, and if so, “How am I serving?” Serving begins with ourselves, extends to our immediate surroundings with family and at home and then spreads out to all around us. We realize that we live where we live for a reason and a purpose, to serve others and we need to start serving right there. We then realize just how much we have been blessed, not just for ourselves, but for our opportunity to serve others. When we serve the least, the last, the lost, and everyone in between, we realize that we actually are inherently one with the Divine.
Another way to measure your spiritual maturity is to take some time to determine what you are really passionate about. Are your passions based on the secular/materialistic world or the spiritual world? In today’s “worldly” society there is too much competition for a limited number of rewards, and this competition all too often breeds conflict. But enlightenment has no limits, and just because someone else appears to be enlightened, doesn’t mean you can’t be also. We all have the innate ability recognize ourselves as enlightened beings and this is one of those things you can realize on your own, without worrying about having to wrestle it away from anyone else. So relax, there’s no need to compete, spiritual enlightenment is an infinite, inexhaustible resource. Beware of getting distracted and running around all over the place chasing useless, stupid things. Redirect yourself and get back to the business of pursuing that which is holds the highest purpose for mankind.
Summary: It’s apparent our world is presently being plagued by a number of problems. These problems are varied and can range personal types, such as drug/alcohol addictions and marital disharmony, to problems that society, countries and even international communities are faced with, such as urban violence, wars and man-made disasters. This reflects a state of the world that is primarily due to the fact that both the people and their leaders are predominantly at a lower spiritual level. It would naturally follow that the current state of the world can only be corrected if the average spiritual level of mankind is elevated, and this can only happen if people begin the process of spiritual assessment and practice on a regular basis.
Without evaluating our progress (or lack of it), and without making periodic and honest assessments of our spiritual progress it is unlikely that any real progress will be made. You will know you are advancing spiritually when you begin to see all others as connected to your own Self, and your sense of identity expands to include everything. This may be the best sign that one is maturing (or evolving) spiritually.
Let’s start with what irritable bowel syndrome (IBS) actually is and what causes it?
Contrary to common opinion IBS is not a disease; it is a group of symptoms that occur together. Irritable bowel syndrome is a functional gastrointestinal (GI) disorder, meaning it is a problem caused by changes in how the GI tract works. The most common symptoms of IBS are abdominal pain or discomfort, often reported as cramping, along with diarrhea, constipation, or both. In the past, IBS was called colitis, mucous colitis, spastic colon, nervous colon, and spastic bowel. The name was changed to reflect the understanding that the disorder has both physical and mental causes and is not a product of a person’s imagination.
Anxiety may be primarily a mental health issue, but it is much more than that, anxiety and associated stress has a very real effect on your body chemistry. The stress from IBS changes your hormone production, alters your immune system, and for many, it upsets their digestive tract, which in turn causes more anxiety and stress; a vicious cycle that needs to be broken.
So it should come as little surprise that anxiety is now being recognized as a contributing factor to the development of irritable bowel syndrome (IBS) as a chronic condition. The symptoms of which include; bloating, gastrointestinal discomforts, erratic bowel movements, chronic abdominal pain, diarrhea and constipation.
IBS is diagnosed when symptoms such as bloating, gastrointestinal discomforts, erratic bowel movements, chronic abdominal pain, diarrhea and constipation are present without a medical cause, and while scientists believe that there are likely a number of factors that go into IBS, most gastroenterologists agree that anxiety and stress are major contributors to its development.
Yoga to the rescue
For those who suffer from Irritable Bowel Syndrome, yoga helps greatly to alleviate symptoms and keep stress in check. We all, at one time or another, have eaten something that “just doesn’t quite sit right.” But for the more than 30 million adults in the United States who suffer from IBS (two-thirds of whom are women) those awful symptoms are an ongoing struggle, not a temporary discomfort.
Of course, there are times when a particular food or an allergy triggers an episode, but generally no one factor can held responsible. IBS has frequently been dismissed as psychosomatic, but recently it has been redefined as “a disorder with variable symptoms having possible neurological, immunological, or psycho-emotional roots,” to quote Gary Kraftsow, the founder and wellness instructor of American Viniyoga Institute and author of Yoga for Transformation.
Because there is no known organic cause (or cure) for IBS, treatment generally focuses on symptom relief. Medications such as antidiarrheals, antispasmodics, or tricyclic antidepressants have been found to be helpful when symptoms become overwhelming. Yet research studies have shown that lifestyle modifications can be an effective drug-free method of dealing with the symptoms and easing the pain. A Mayo Clinic study in the reported in the American Journal of Gastroenterology (February, 1998) showed that exercise, diet, and stress management reduced IBS symptoms.
This is reason many experts recommend regular stress reduction exercise like yoga as a more effective way to prevent recurrences over the long run. “With IBS the goal is to reduce symptoms and restore efficient functioning to the system,” says Kraftsow. “And certain yoga postures may be restorative no matter where on the spectrum your symptoms lie.”
Abdominal breathing in particular has proven to be helpful in IBS sufferers and deep inhalations and exhalations may benefit those who tend to breathe shallowly when stressed or those who swallow air while eating and/or talking, which traps air in the stomach.
Most IBS sufferers often battle irregular bowel habits that are painful and unpredictable. During one of these flare-ups, Kraftsow recommends engaging postures that provide a soothing effect, suggesting forward bends and simple abdominal twists like Jathara Parivrtti (abdominal twist) and Apanasana (knees-to-chest pose); both of which may work to help soothe a hyperactive bowel or stimulate a sluggish one.
For those who suffer irregularity and constipation, digestion can be stimulated by working the abdominal area a bit more strongly with Uttanasana (Standing Forward Bend) or Parivrtta Trikonasana (Revolved Triangle Pose); simple move into the postures with the stomach remaining held in after an exhalation.
Although yoga is one effective way to combat IBS, when symptoms recur, experts recommend a care plan that incorporates a diet that eliminates “aggravating foods” (especially fatty meats and dairy) and includes plenty of nutritionally balanced foods as well as probiotics (The best foods for IBS health are those that are gentle on the digestive system and encourage “smooth passage” through the intestines)…as Kraftsow says, “treatment that respects the whole person.”
Summary: In particular, yoga is an excellent (and enjoyable!) way to manage IBS and relieve it’s symptoms of diarrhea, constipation, abdominal pain, bloating, nausea etc. Yoga also helps stabilize the digestive process. Yoga is also tremendously beneficial for preventing or minimizing menstrual cramping, which often aggravates IBS.
For those people with IBS, yoga is perhaps the most helpful for its ability to reduce the stress, anxiety, and pain of this chronic illness. Regular practice will indisputably improve your physical and mental fitness, promoting relaxation, and giving you a sense of control over your overall health and well-being. As with other stress management techniques, the more you practice, the greater your improvement will be.
It is often quite confusing for those interested in beginning a regular yoga practice to choose from all the yoga studios online. Which style of yoga would be best suited for them, can be a major concern. Before they figure out which class they’d be most interested in taking, they need to know what the differences are. Discounting Bikrams, which is controversial (besides, all Bikrams is hot yoga, but all hot yoga is not Bikrams), the differences between the other styles aren’t so clear. Hatha and Ashtanga yoga may appear to the novice as the same style, but yet they are often found to be very different when put into actual practice.
Let’s start with Intensity
Hatha yoga is often used as an umbrella term that encompasses all styles of physical yoga practice, including Ashtanga, but yoga studios that typically promote the slower, gentler yoga classes are known as Hatha yoga. These less challenging classes are generally considered more appropriate for beginners. Even though Hatha classes are commonly taught at a relatively low intensity level, it is still best to speak with each individual instructor beforehand to decide if the class is right for you. Some yoga instructors teach Hatha yoga classes at a more strenuous level than others. Some studios assign a numerical value to the difficulty level, such as 1, 2 or 3, with level 3 being the most demanding class.
Flow (or pace)
In Sanskrit the word for flow is “Vinyasa” and this determines the difference between Hatha yoga and Ashtanga yoga in terms of the class’s structure. Whenever you see the word Vinyasa or flow added onto the end of the class or studio name, this probably means that you will be moving from Asana (posture) to asana without stopping (or in a flow). This is usually the way Ashtanga yoga is taught. Hatha yoga, on the other hand typically goes into one asana, holds the pose, and then comes out of it after a determined amount of time. With Hatha yoga there isn’t any transition between each asana as there is in Ashtanaga yoga classes.
Primary Objectives of Hatha Yoga
Hatha yoga practice focuses on perfecting the asanas and doing pranayama (breath control), to increase the flow of prana (life force) through the nadis (channels throughout the body through which the prana flows). Prana is similar to the concept of chi (or Qi). Pranayama is the scientific practice of first controlling and then directing the prana through breathing exercises. Hatha works to balance increase this flow of energy. Asana and pranayama practice are part of Ashtanga yoga as well, but they are only two of the “Eight Limbs” (aka branches or objectives) of Ashtanga.
So basically, when you join a Hatha class it means that you will get an easy, gradual introduction to the most basic yoga asanas and then strive to perfect them. It’s unlikely you’ll work up a sweat in a Hatha yoga class, but you probably will end up leaving the class feeling taller, looser, and more relaxed. Posture is also usually improved.
Primary Objective of Ashtanga Yoga
A student or practitioner of Ashtanga yoga not only works on asanas and pranayama but also all the other six limbs which are; yama (the do not’s), niyama (the do’s), pratyahara (withdrawal of senses), dharana (concentration), dhyana (meditation) and Samadhi (bliss or effortless meditatio). The Yamas & Niyamas are yoga’s ten ethical guidelines and are the foundation of skillful living. Pratyahara is a means of withdrawing all sensory perceptions. Dharana, dhyana and samadhi are connected, being successive stages which lead to enlightenment.
Today, Ashtanga yoga is based on ancient yoga teachings that were popularized and brought to the West by K. Pattabhi Jois in the 1970s. It’s a more rigorous style of yoga that follows a specific sequence of postures similar to Vinyasa yoga (both styles links every movement to a breath). Ashtanga performs the exact same asanas in the exact same ordered sequence. This can a hot, physically demanding practice and you will break a sweat.
Summary…
Hatha Yoga has become the most popular style of Yoga in the United States. It focuses on the physical well-being of a person and teaches that the body is the vehicle of the spirit. There are lot of different Yoga Styles that have their roots Hatha Yoga, but all these styles strive to balance the mind, the body, and the spirit through the asanas, although the emphasis sometimes varies. Some put the emphasis on the strict alignment of the body while others focus on the coordination of breath and asana.
Ashtanga yoga may be the perfect yoga for those who want a serious workout. Students and participants move through a series of flows, sequencing from one asana to another in order to increase strength, flexibility and stamina. This is not for beginners or anyone who taks a casual approach to fitness. Ashtanga Yoga Practice involves performing challenging sequence of poses with Ujjayi Breathing and vinyasas (a flow of postures). “Power Yoga” is based on Ashtanga.
This post begins a three part series discussing the advantages and benefits of a plant-based diet:
Part 1 – The philosophical and ethical reasons to eat a plant-based diet instead of consuming animal products.
Part 2 – Reasons why everyone should consider eating a plant-based diet.
Part 3 – Some unexpected benefits of eating A plant-based diet
We begin with Part 1 – As yogis, yoginis and students of yoga begin to seek liberation, they strive to perfect their actions and in so doing they quickly come to realize that every action is preceded by a thought. To perfect an action, thoughts must first be perfected. So, you might ask, what are perfect thoughts? Perfect thoughts are ones that are devoid of selfish motives; they’re free of anger, greed, hate, jealousy, etc.
Adopting a compassionate vegetarian diet is a good place to start if you truly intend to move toward a transcendental reality and have a lighter impact on the planet. Not everyone practices yoga asana (poses) every day, but everyone eats. And therefore everyone has the opportunity to practice compassion three times a day when they sit down to eat. This is one of the main reasons so many yoga practitioners and students choose make the change and become vegetarians.
This article is focused primarily on ethical vegetarians and foremost in the list of reasons they eat only plant-based food is in order to show compassion toward animals and other sentient beings which in turn benefits the entire planet. There are those who say they are vegetarians but still consume milk products, eggs, and fish. These are actually not strict vegetarians but “lacto-ovo” vegetarians (milk & eggs) and “pescatarians” (includes fish) and ethical vegetarians do not consume any dairy products, eggs, or fish because these are not plant-based and eating them causes great suffering to other beings and the planet. Vegans are ethical vegetarians who endeavor to extend their ethics to include not just what they eat but everything they use: including (but not limited to) food, clothing, medicine, fuel, and entertainment. When using the term vegetarianism in this article, keep in mind that refers to ethical vegetarianism or veganism.
Many, if not most meat eaters defend their food choices by claiming that it is natural, because in a natural, wild state animals eat one another. Whenever people bring this up as a rationale for eating meat, they need to be reminded that the animals that end up on their table aren’t those who eat one another in the wild. The animals that are exploited for food aren’t the lions, tigers, and bears of the world. We eat the passive ones, the vegan animals that, when given free choice, would never even think of eating the flesh of other animals, although sadly, they are forced to do just that on today’s factory farms where they are fed “enriched feed” containing dead, rendered animal parts.
The majority of Americans believe a plant-based (or vegan) diet is difficult to follow. But what does difficult mean when compared to suffering and eventually dying from heart disease caused by an animal diet high in saturated fats and cholesterol? Even so, many people will still choose to go through invasive bypass surgery or have a breast, colon section, or kidney removed. And/or they may opt to take powerful pharmaceutical drugs for the rest of their lives rather than change their diets – all because they mistakenly think veganism is drastic and extreme. Do these who choose to eat meat ever consider how difficult it is for the animals who suffer degrading confinement and cruel slaughter, dying for their dining convenience and the satisfaction of their appetites?
When yoga practitioners and students begin following the yamas prescribed in Patanjali’s Yoga Sutras, they begin to realize that suffering is inevitable only to those who are unenlightened (or turn a blind eye) about the truth, which exists to connect us all. Real responsibility means realizing that our own actions bring about the situation we live in and that is reflected in the first yama “Ahimsa” (non-harming). Yoga practice has the potential to heal the one common disease that we are all suffering from; the disease of disconnection. War, destruction of the environment, extinction of species, and even domestic violence, all of these originate as a result of the disease of disconnection. Others can only be abused and exploited by those who are disconnected from them and have no idea about the potent consequences inherent in their own actions. When someone feels connected, they know it’s them, as well as other living things, who will suffer from the anguish they inflict.
Eating meat and consuming animal products is a long-standing (and generally accepted) habit in American culture. Many Western yoga practitioners will argue that they have to eat meat and that they need the protein to keep up the strength required for a physically challenging asana practice. Ironically, Sri K. Pattabhi
It’s time to give a little support to the yogis in the age old “yoga versus exercise” debate. A recent study shows 20 minutes of yoga beats out 20 minutes of aerobic exercise for overall positive effect on the brain’s cognitive abilities.
Studies conducted by researchers at the University of Illinois at Urbana-Champaign are soon to be published in the Journal of Physical Activity & Health as a peer-reviewed article titled “The Acute Effects of Yoga on Executive Function“, and will summarize their findings in regard to yoga’s effect on cognitive processes (I.e.; working memory, reasoning, problem solving, attention, planning, etc.). The study involved 30 non-yoga practicing undergraduate women who participated in 20 minutes of Hatha yoga, accompanied by meditation and deep breathing as well as 20 minutes of “aerobic activity” like running on a treadmill.
For most, worse than having to run on a treadmill for 20 minutes was the required test afterwards. Researchers had participants do cognitive testing following both the yoga practice and the aerobic exercises to measure working memory and inhibitory control (attention span). And surprisingly (or not), yoga beat the pants off aerobics, especially when it came to brain function.
Lead researcher Neha Gothe (currently a professor of kinesiology at Wayne State University) told the Daily Mail: “It appears that following yoga practice, the participants were better able to focus their mental resources, process information quickly, more accurately and also learn, hold and update pieces of information more effectively than after performing an aerobic exercise bout.” This in opposition to when the participants, in Gothe’s words, “showed no significant improvements on the working memory and inhibitory control scores” after the 20 minutes of jogging or walking on the treadmill.
Now all the scientists’ light bulbs light up because this is cause for further research and investigation. Edward McCauley, co-author of the study and director of the Exercise Psychology Lab where the research was conducted, notes: “This study is extremely timely and the results will enable yoga researchers to power and design their interventions in the future. We see similar promising findings among older adults as well. Yoga research is in its nascent stages and with its increasing popularity across the globe, researchers need to adopt rigorous systematic approaches to examine not only its cognitive but also physical health benefits across the lifespan.”
Of course this is a small (but ground-breaking) study, and there is much more to be explored about the effects of not just physical yoga poses, but the meditation and breathing components of most Western yoga practices (this would be for guys, too). So regardless, this is good news! News, that most students of yoga probably already knew? And besides, you can simply nod your head and smile the next time your runner/jogger friends talk about how amazing their “runner’s high” is and how they don’t really need to do yoga because running is their meditation. (No offense meant for runners. Yoga students love endorphins, too!)
The study does conclude that more research needs to be done on non-traditional, mind-body exercises like yoga (and tai chi, for example) and just how much they seep into the rest of our daily activities when out of the studio or off the mat.
“The breathing and meditative exercises aim at calming the mind and body and keeping distracting thoughts away while you focus on your body, posture or breath,” Gothe told the Telegraph. “Maybe these processes translate beyond yoga practice when you try to perform mental tasks or day-to-day activities.”
The practice of Self-enquiry (“Atma-vichara” in Sanskrit) is the most important meditation practice in the Advaita-Vedanta tradition. It is the primary practice of the yoga of knowledge (Jnana Yoga), which is traditionally regarded as the highest of the yogas because it is the most direct method of attaining liberation through Self-realization. This is how the realization of our true nature (beyond the mind and the body) is achieved.
Self-enquiry is the culminating practice through which Self-realization (the realization of our true nature beyond mind and body) can be achieved. It is emphasized in the entire Vedantic tradition since the Upanishads and the Bhagavad Gita. Many texts of Advaita (non-dualistic Vedanta) describe it in detail, particularly the works of Shankaracharya, but also Ashtavakra Samhita, Avadhuta Gita, Yoga Vasishta and Adhyatma Ramayana.
Self-enquiry is known today mainly through the teachings of Sri Ramana Maharshi (1878-1950) The Maharshi made this direct approach available to the general public, offering it as his main teaching to any individual who was capable of receiving the teaching.
The Actual Practice…
You may wonder… how do I put Self-enquiry into constant practice? There is only one way, by turning your attention inwards, to the sense of “I am” and that which is aware of the “I am.”
Simply put; turn your attention to the source of the ‘I’ thought.
Your hand doesn’t tell you it’s yours, you feel it is. There’s no part of the body that tells you it’s yours, not even the breath or heartbeats, yet you feel they are all yours. Thoughts keep appearing in the mind, they don’t tell you they are yours, but you believe that they are – that you’re the one who is thinking. From where does your sense of I, me, mine arise?
The objective is to discover your true self; therefore your practice begins with an enquiry into your real self by simply asking, “Who am I?”
Begin by setting aside some time for quiet reflection, preferably every day. To start, just ponder this question, “if I keep referring to everything, including body, senses, thoughts and mind as mine, then who am I? What is the source of this sense of “I, me and mine?” Where does this sense of ‘I’ arise from?
Ignore intruding thoughts and everything else that distracts you; keep your attention on this ‘I’ thought, remain intent on finding the very source from where it arises. If you keep paying attention in this manner, you’ll find that all other perceptions will start fading away.
If you get distracted, you can turn inwards again by asking; ‘I got distracted, but where did this feeling of ‘I’ arise from?
Soon you’ll find that you can keep this attention on your Self (the sense of ‘I’) by asking at any time during your normal daily routine; “Who is experiencing all this? Who is aware of all this?” Follow this by paying attention to where the sense of where ‘I’ arises from. It helps if you de-focus your eyes as you enquire, de-focusing will automatically draw your attention away from all other thoughts and objects in your perception.
Take a deep breath, pausing for a moment. Pay attention to the feeling/being when the lungs are full and the breath has stopped then stay with that feeling. Focus your attention on that ‘I am’ when the breath has stopped. Now, breathe out and pause for a moment, again noting the feeling/being when the breath has stopped and stay with that feeling.
You’ll begin to notice that this feeling is the same whenever the breath has stopped, whether after breathing in or breathing out.
Continue, but do not focus on the breathing itself, and notice how that being/feeling stays in the background even while the breath is going in and out. Now put your attention entirely on this feeling/being instead of the breath. As you do this, abide in that feeling/being as it appears in the gaps, do not focus on the breathing. If your mind wanders occasionally (and it will), bring your attention back to the pause (gap) between the breath and then keep paying attention to that. Abide in the pure awareness of your “being,” for as long as you can.
Eventually, you’ll be able to continue being aware of your being even during your normal daily activities. When walking, remain with the awareness that appears before each step is taken and after, and notice how this awareness stays with you in between the steps as well.
If when meditating using a name or mantra in your mind, be aware of the being/feeling in the gap between the repetitions until you stay with that; and then ignore the chanting.
When your mind seems extremely active (cluttered with too many thoughts), remind yourself to turn your attention to the pause between the breath as outlined above.
Remember to focus not on the objects that you see, but your awareness of the seeing (or hearing, smelling, touching, etc). Continue to remind yourself that all objects in your sensory perception merely prove that you are aware; meaning you turn your focus away from the objects themselves and into the awareness that you are aware.
Be aware of your being whenever and wherever possible and abide in that awareness, know that you are only awareness, not any object that you perceive, including your body, senses, thoughts or your mind. This is not an intellectual exercise, and these guiding, reminding thoughts should be kept to a minimum, always returning to abiding in the feeling of being.
Ever wonder what makes life a joyful experience for some, while it’s a sad, often frustration filled journey for others? Is it due to their basic disposition? Is it fate or luck? Could it be Karma? These somehow seem like excuses. You are supposed to be happy, it’s your birthright – inherently you’re supposed to be full of joy and wonder. And yet for some of us, somehow, somewhere during the course of our lives, things got out of control and we are spiraled into the monotony of everyday life and find our lives filled with conflict and suffering. We are then left with the never ending pursuit of happiness, as if it exists somewhere else.
If this is indeed the case, how do we get out of this rut? How do we find our way back to that joyful and peaceful state? Well, as the old saying goes – “When you find yourself in a hole, stop digging.”
Here are five useful tips which you may find helpful on your journey to reclaim your birthright; fundamental, inherent happiness.
1st – Understand Your Problem:
The first thing you need to do is understand the root cause of your frustration and distress. Inquire as to why you are so restless and discontented? Why is so hard to return to your default state of happiness? Take a moment to pause and examine this very moment in your life and investigate your situation honestly and openly. If you do this, it is likely you’ll discover time is the root cause.
Whenever you think in terms of time, those very thoughts will bring the issue of “becoming,” into your psyche. Perhaps you are unhappy and bored with your life because you believed in an ideal or a goal to be achieved sometime in the near or distant future, and you think this will make you happy when you finally achieve it. This seeking tends to destroy the natural beauty of your life, just the way it is, right here and right now. It sabotages the wonder of the present moment and of a simple, ordinary life.
So by dropping all your ideals for a while, and just attending to your life exactly the way it is, will help you realize that happiness and joy are are as present as the nose on your face.
2nd – Learn to Live Your Passion:
One of the most important things to do in order to live a joyful, happy life is to discover your true passion and live it, passionately. If you are able do this, you will break free from the restricting clutches of society, and you’ll be immersed in doing what you really love without concern about the secular, materialistic world.
Your orientation will shift from result based to doing based, and the actions themselves will be the reward; then you will have something that can’t be lost and no one can take away from you. This unique “something” comes from deep within you.
If only all parents could learn this most important lesson. One of their biggest responsibilities is to help their child discover what it is that he or she loves to do and then provide them with the opportunity and the tools to do that without concern for success or even survival.
3rd – Establish a Basic Trust in Life:
Our faith and our trust in life will constantly be challenged and over time (if we allow it), our life will slowly be eroded away by endless failures and continuous problems, and we will be forced to strive rather than thrive. Without the establishment of a basic trust our life will be filled with worry and anxiety. How easily we can become obsessed with self-security and preservation, forcing us to rely on specific conditions for our happiness, rather than simply experiencing the joy of “being.” So instead of trusting in life and going with the flow, we become the products of fear and worry and as a result are unable to find true peace within.
When we dump burden of self-interest, a sense of great freedom and joy arise within spontaneously.
4th – Put a Stop to Isolation and Perpetual Self-Interest:
All our continual thinking about ourselves and our endless selfish activity isolates us even more from the “whole” of life. It’s like progressively building more and more walls around ourselves until we eventually find ourselves utterly alone, cut-off from the world; lonely miserable and unhappy. Change this approach by simply dropping your endless self-interest and choosing instead to live in a connected way. By uniting with all aspects of life you’ll come closer and closer to being “one” with the great play of life, and by connecting with awareness and intelligence, to both nature and all others, this will bring you to happiness.
5th – Start Meditating:
All the tips given above for being happy are really only a part of meditation. They are all based on living a meditative life. Mediation is a process which generally starts in time and then gradually transcends it. Meditation withdraws our consciousness from the superficiality of isolation (separateness), self-interest and limitation and offers it to the Spirit.
You can resurrect your inherent happiness with daily meditation, until it become habitual and seamless; so if you really want to be happy, if you really want to be at peace, then meditation is the way.
According to science, this world we live in has existed for about 4.5 billion years; spinning in space while continuously evolving, giving us life as we know it today. Suddenly, almost miraculously, something fascinating happened! Approximately 3 billion years ago, a single celled micro-organism began an incredible journey, exploding into a diverse biota of blue-green algae; commonly known today as marine or aquatic phytoplankton.
Well over 70% of our earth’s oxygen supply comes from these microscopic organisms. They possess a unique and amazing ability to utilize the energy of sunlight to drive the process of photosynthesis which in turn synthesizes oxygen…and without oxygen, life on our planet would be absolutely impossible.
Although I am using the term “blue-green algae,” (aka, chlorella and spirulina and their kin) they are actually cyanobacteria. Cyanobacteria are classified as bacteria because their genetic material is not organized in a membrane-bound nucleus. And, unlike other types of bacteria, they contain chlorophyll and use the sun as their energy source, in much the same way plants and other forms of algae and seaweed do.
So it comes as no surprise that because of blue-green algae’s evolutionary history and its longevity, a huge amount of interest and science has been directed towards aquatic phytoplankton over these past thirty to forty years. And this research is not just conducted by oceanographic and other aqua explorers. Forty years ago, when the research began, it was preliminary, mostly based on supposition and anecdotal evidence about the potential health benefits of using phytoplankton as a viable food source.
But now, the most recent findings are nothing short of incredible! Advanced molecular technology shows that these ‘plankton’, also contain an array of the most potent and powerful biological substances known to mankind; being of great benefit to our bodies as well as our earth.
Blue-green algae is unparalleled in the animal and plant kingdoms because of its biological efficiency and effectiveness, delivering the highest vitamin, mineral, and phytonutrient content per gram than almost any other substance known! These humble phytoplankton continue to amaze and inspire scientists and laypeople alike…They contain up to 60% protein by weight, compared to 22% for beef, and please keep in mind, that once beef is even slightly cooked, it contains 50% less protein leaving only 11%! Heating, frying, grilling, basically adding any high heat, even for a short amount of time, destroys almost all of the protein content found in animal and fish meats.
Another (relatively new) discovered fact, is that they are now considered a “complete” protein source; containing all nine of the essential amino acids that we cannot produce in our own bodies, and these amino acids are contained in great abundance in every single cell of these phytoplankton. Additionally they include almost every other element in the “Periodic Table of Elements;” each one in proper balance and totally bio-available to your body, almost instantly upon ingestion!
From a biological standpoint, they are the richest, most nutritionally dense food source on the planet. It’s no wonder then that people’s lives and their health have been transformed forever, when they begin supplementing with blue-green algae on a regular, daily basis!
This begs the question of why we don’t hear much about this, if only for our own health. Well, one primary reason is the harvester/producers don’t have as big a voice, lobbying power or nearly as much money, as the dairy, beef, and poultry industries have! Another reason may be that these potent micro-organisms just don’t seem as appetizing or as friendly to eat” to the modern day palate, especially when compared to most of the other things people are tempted to eat. Most people prefer their food cooked (or dead) before they eat it, even if it’s a powerful and nutritious substance that might well be the key to attaining and maintaining optimal health.
Today, some forty years later, through science and technology we’re finally discovering the truth about these “aquatic phytoplankton.” Chlorella, spirulina and other blue-green algae may just become the next “evolutionary” food, while at the same time, becoming our most effective agent for fighting disease. We currently live in a chemical world, and we’re confronted by toxins everywhere we go. Fortunately, these microscopic miracles are also known to be powerful natural detoxifiers, and purifiers; they can even eliminate radiation and heavy metal toxins from deep within our bodies, down to a cellular level.
One of the best products on the market today is E3live – a type of “wild” blue-green algae known as Aphanizomenon Flos-Aqua (AFA for short) that grows in the glacier fed Klamath Lake in Oregon, which is extremely mineral rich. E3Live, is a wild-grown, organic, USDA approved, certified kosher liquid super-food that has more blood-building, oxygen-attracting chlorophyll than any other food substance. It has every mineral, all the B vitamins including Vitamin B12 (human active) and is a complete protein. E3Live%
In addition to regular (active) yoga poses, restorative yoga has its own unique benefits and is quite useful for establishing an overall well balanced yoga practice. There are a variety of static restorative asanas (poses); each one has its own benefits and energizing qualities. Generally speaking, restorative poses relieve anxiety and stress by transporting students to a space where they can experience a deep state of relaxation. They also stimulate and soothe organs, plus they improve concentration. A restorative yoga practice is commonly recommended for calming and grounding.
With the hectic pace of daily life, it is commonplace for our sympathetic nervous systems to be in overdrive, prompting our bodies to remain in a constant state of heightened alert. Our bodies can’t distinguish the difference between the stresses created from work and actual danger such as the threat of a pit-bull attack. In order to restore it normal composure, our body needs to be able to relax and return to its natural dependence on the parasympathetic nervous system. Restorative yoga asanas support our muscles, bones and connective tissues with props so that they can relax and release built up tension. As a result of this release of tension, our nervous system sends fewer demands to our brain, our mind quiets down and our body leaves everything to the parasympathetic nervous system. When we encourage this to happen through restorative yoga our heart rate is lowered, blood pressure is reduced and our breath slows down.
Restorative poses can be used to target specific areas and each has its own unique benefits. Forward bends will tend to have a particularly calming effect. An example of a restorative forward bend is supported Child’s Pose (Balasana). The easiest way to feel the calming effects of this pose is simply to try it – all you need is a standard yoga bolster or you can use a large pillow. Position the bolster or pillow length-wise on the floor. Then, beginning with a kneeling position, you place the bolster or pillow directly in front of you between your knees, which are set at hip width apart. Lengthen yourself over the bolster and turn your head to one side and rest it on the bolster or pillow. Remain in the pose for 10-15 minutes switching sides midway through. When you come out of the asana, take note the effects it had on your energy level.
Another effective restorative pose, Reclined Bound Angle (Supta Baddha Konasana), opens the front of the body. To prepare for the pose, you’ll need to prop up the bolster on a 4 in. x 6 in. x 9 in. yoga block (set on the 6” height). Position the block about 1/3 down from the top of your bolster, which should create a gentle angle. Sit directly in front of the bolster and slowly lower down to recline, gently arching your back. Place the soles of your feet together and if your knees don’t quite reach the floor, prop them up with blankets or blocks. Some students prefer placing another blanket over their body and/or using an eye pillow to totally relax and fully experience the comfort of the pose. Allow your arms to rest along your sides, palms facing up. This is a pose of surrender, and although you might feel a bit exposed at first, after staying in the pose for just a few minutes you will develop an open and receptive disposition. Hold the pose for 10-15 minutes, then slowly and carefully roll onto your right side and assume a fetal position (if you are pregnant, roll to the left side), and then slowly push yourself up into a comfortable seated position. Again, take note of how this pose has affected your overall energy and your whole body.
Restorative yoga is a good countermeasure to offset the stressful, busy lifestyles that we all lead. Just like you always take time each day to eat and sleep, so you should arrange a 15 minute break to take time to relax with these and other restorative asanas. If you do, you’ll find your muscles will become less tight, your mind calmer and more focused, and the stress and anxiety in your life will be relieved. This is a great compliment to regular (static or dynamic) yoga asana practice.
Regular yoga practice can help greatly in the reduction of belly fat (superficial or subcutaneous fat) and fat deposits within in the body (visceral fat). Both these types of fat compromise our ideal appearance, but the visceral fat surrounds our internal organs, finding it way into our blood vessels (including the heart) and can pose some serious problems, even inhibit their function.
Superficial (subcutaneous) fat is often considered a “good fat” It’s the same type of fat, that covers the face, arms, hips, and thighs. It can be pinched between the thumb and fingers and has certain health benefits, but only when it’s controlled.
There are several dynamic moves which can be added to the asanas which help in the reduction of the belly fat, such as twists and elongations.
Surya namaskar (Sun Salutation) helps to provide exercise for the whole body and helps the stomach to be free itself of fat while at the same time toning the body. Surya namaskar helps to improve flexibility of the spine and makes the limbs more flexible. While toning the entire body it burns extra cholesterol deposited around (and inside) the belly region.
Deep breathing exercises help to burn extra fat which is deposited around and in various organs of the body. Stomach lifts up and down along with proper breathing exercises show exceptional results in relatively short amount of time.
Now, on to some beneficial asanas…
• Marjarasana (Cat Cow Pose) – Cat cow pose is sometimes referred to as simply the Cat pose. It’s another of the most effective yoga stomach exercises. It’s easily performed by beginners and leaves you feeling open and stretched. This is one of the few yoga stomach exercises that is safe for pregnant women. Move your body with your breath while performing this exercise for the best results.
Benefits: Cat cow pose is one of the best yoga stomach exercises for conditioning the abdominal muscles and increasing flexibility of the spine. It tones the abdominal wall and massages the internal organs. The exercise also helps clear out emotional baggage.
• Bhujangasana (Cobra Pose) – This baby backbend can help compensate for all those hours spent hunched in front of a computer. Be patience as you learn the proper foundations of this pose, such as how to work the legs, pelvis, chest, arms, and especially the belly.
Benefits: Greatly assists in keeping the dorsal spine elastic and strong. Backache due to overstrain can be thus relieved. Also, helps considerably in reducing abdominal fat.
• Navasana (Boat Pose) –The body comes into a V-shape, balancing entirely on the buttocks. In different variations and traditions, the arms legs and torso may take different positions.You may perform the boat pose with or without the assistance of yoga props.
Benefits: This asana strengthens the abdominal muscles, the legs and the lower back. It is said to relieve stress, improve digestion and aid the abdominal organs: kidneys, thyroid, prostate and intestines, plus