Prana (Life-Force or Energy) flows through us continually, keeping us alive. It is this flow of Prana, which regulates the functions of our body and mind. However, when this flow or pattern becomes irregular it routinely leads to various physical and mental ailments and tensions.
Our Prana, or Life-Force is much like water; it has to constantly flow through our body in order to provide a sufficient energy supply to each of our cells. Sometimes, because of our stressful lifestyle or negative thinking, this flow becomes inhibited or disturbed. When this happens, certain parts of our body get too much energy while other parts don’t get enough. The Prana may not be reaching to some places, or there may be a stagnation of the energy at one place or another. This imbalance then can lead to headaches, backaches, constipation, sexual disorders, stomach problems or any of a host of other disorders depending on type or severity of the imbalance.
Most yoga students and practitioners are familiar with Pranayama, but it is not quite so common that they recognize that Bandha is another yogic practice that is also effective when it comes to regulating this life force.
Bandha in Sanskrit is defined as “to bind, to lock or to tighten.” In actual Bandha practice, the breath is intentionally directed to a particular area of the body and then “locked” or concentrated there. The body is tightened, retaining the energy in that part for some time. This binding or locking of Life Force has numerous benefits.The bandhas help you regulate and control all your internal systems; hormonal, sexual, metabolic, digestive, eliminative and more.They also balance the adrenal system, relieving stress, lethargy and tension.
Bandhas assist in massaging of the internal organs and removal of stagnant blood. Besides that, the practice of Bandhas regulates the nervous system, slows the aging process, increases overall vitality and accelerates to spiritual development.
Additionally, Bandhas help to release “psychic knots.” Psychic knots are like whirlpools of energy that are entangled like a knot in certain areas of our body, these can occur as a result of a current life experience, or archetypal (karmic) residues (samskaras) developed over a lifetime. These knots restrict and/or prevent the natural flow of energy, leading to the imbalances mentioned above.
There are three basic Bandhas:
1.Mula Bandha,
2.Uddiyana Bandha,
3.Jhalandara Bandha.
When these three Bandhas are engaged simultaneously, it is called Maha Bandha, the great lock.
The Mula Bandha is perhaps the easiest to start with due to the fact that it’s the most familiar to us. The contraction of Mula Bandha on the deepest physical level is similar to the Kegel exercises used to correct urinary incontinence and strengthen the pelvic floor and vaginal walls after childbirth. To find the Mula Bandha, practice beginning to urinate and then interrupting the flow by stopping the urination.
Mula Bandha (aka, Anal Lock)
·Sit comfortably in Vajrasana or Padmasana (cross legged) with knees touching the floor.
·Place the palms of your hands on your knees.
·Concentrate on the Muladhara Chakra (Root center).
·Inhale deeply, completely filling your lungs.
·Hold your breath while contracting the muscles of your perineum area by drawing them upwards.
·Hold the Bandha for as long as comfortable, feeling the tightening of your muscles.
·Release contraction and exhale slowly.
·Repeat this 10 times and may be increased to 30.
As with all yoga practice, when practicing Bandhas one should also keep their awareness at peak levels. Continue listening to your body during the practice and stop at the first sign of pain or discomfort. Combining awareness, patience and practice will lead to exceptional benefits and blissful results.
*A cautionary note: Pregnant women, people suffering from high blood pressure, peptic and duodenal ulcers or heart ailments should not practice Bandhas without first consulting with a trusted health care professional.
Before we examine whether someone should strive to be “spiritual” or not, we should try to reach an understanding of what is meant by being spiritual.
Spirituality (being spiritual) implies different things to different people. For some people it may mean becoming more religious (religion generally referring to the worship of “God” and/or the various teachings of their accepted faith). When addressing religion, first it should be understood that performing ceremonies and customs is the ritualistic aspect of the religion and not the spiritualistic part, but some people have an inherent need for ceremony, ritual and dogma in their lives.Religion typically places more emphasis on outer forms and outer rituals. Religion often involves a congregation or community of followers that share common beliefs.
Spirituality is less concerned with outer forms and rituals. It tends to be much more private and personal. In its simplest form, spirituality means to look within. For one who is spiritual even the act of worship (or connecting with the Divine) is actually a form of going within, of connecting with one’s own perception, experience and awareness of the Divine (or God).
We often hear reference to “going within” what is actually meant by going within? Going within is basically establishing some sort of connection with something that provides us with an unending source of energy, irrespective of happenings in the outside world. Going within furthers the realization that there is no separation between you and the Divine/God/Spirit/Creator. And there never has been, ever! No matter what’s going on in your life, no matter what you did or haven’t done. You realize that you don’t have to “go somewhere” to be with God (or whatever you choose to call the Divine, Absolute or Supreme).
So why seek to be spiritual?The beauty of spirituality is that when you commit to it, a world of opportunity and new experiences open up for you. The moment you decide that spirituality is for you, it’s as if the doors of enlightenment begin to open and you finally start to see the light.
The truth is that humans beings; in fact, all sentient beings, are inherently spiritual. They just aren’t aware of it yet. One of the saddest and most persistent beliefs in the modern world is that we are merely flesh and bone and that once we die, we go to heaven, or we go to hell or we become extinct. Well, whether you believe it or not, nothing could be further from the truth from a truly spiritual perspective. By aligning yourself with truth, the meaning of life becomes crystal clear, and that life is all about spiritual maturation.
Embarking on a spiritual journey is not about blindly believing in any dogmatic theories or stories that your own personal experience can’t support. Instead, it’s a process; integrating the practice open-mindedness, testing things for yourself, and aligning yourself with truth as closely as you can, all leading to Self-realization.
Spirituality also offers us a way to avoid accumulating stress and emotion (and more karma). Spiritual insights are not dependent on external objects and/or situations. By remaining non-dependent on anything external we prevent any energy dissipation.
When we start being more spiritual, we naturally begin to realize the meaninglessness of most things or issues that we would usually pay undue attention to. We start seeing the impermanence behind superficial material pursuits and their outcomes, and this happens in such a way, that we begin to enjoy the process without building excess mental and emotional baggage.
The impermanence of and meaninglessness behind the search for secular gains becomes a growing realization which, in turn, conserves our finer (subtle) energies that we would otherwise dissipate. The quality of our wants and desires improves from the gross to the subtle level and this establishes a virtuous cycle with every passing day, culminating in an ocean of peace and supreme bliss.
Spirituality offers us the realization that this world and everything in it is constantly changing. This change itself is constant and inevitable, but spirituality provides us with an invisible, yet stable anchor that helps us find our bearings, even during the most challenging times.
This alone, is a sufficient reason to find supreme merit in the spiritual path.The longer you practice spirituality, and the more devoted to it you become, the more it becomes the central part of your life, eventually becoming your very reason for living.
Do you ever wonder why we wake up some days and seem to breeze through the entire day without sensing any stress, frustration or anxiety, when on another day stress and anxiety seem to be inescapable? Is it something we ate or drank? Is it possible we’re the victims of random events that launch us into states of unhappiness and stress without our consent? Do we even have a choice in the matter?
Seekers from all walks of life, including the ancient yogis, have been asking this question for time immemorial. Why do some events seem to disturb us while others do not? Why is it that the same event on one day seems to pass without a second thought, while on another day it seems to represent the very source of our suffering? Furthermore, and perhaps most importantly, what can I do about this, if anything at all?
From where does stress actually arise?
It is common for most of us to perceive stress and anxiety as coming from a source outside ourselves. At one time or another we’ve all been stuck in traffic, barely creeping along on the highway, and all we can think about is how the traffic is driving us a little crazy. This is a prime example of an outside source we can use to blame for our internal state.
We all tend to have a set criteria for what we assume will make us happy. For one person it may be losing weight, for another it may be finding the ideal partner, for yet another it’s gaining the approval of our peers, or having lots of money, the list is endless. But there is always a hidden or underlying theme to our criteria for happiness that is quite often the root of the very suffering we are trying our best to avoid. Inherent in the desire to be rich is the fear of being poor and implicit in the desire to have a partner is the dread of being alone. In our desire to be thin, it’s implied that if we’re overweight, it’s not okay to be happy.
When we become attached to the idea that life needs to be arranged in a certain way in order for us to be truly happy, we have already sown the seeds of our potential unhappiness. You get the idea…
We are all programmed by our past experiences, our culture, our families, our teachers etc., all of which determine the unconscious (or subconscious) “rules” by which we decide whether we can allow ourselves to be happy and stress-free (or not). If these “rules” are fulfilled, then, and only then de we feel we are within the parameters of being allowed to feel happy, and so it appears that we are. But if these “rules for happiness,” which each one of us has set for ourselves, are not met, we prevent the possibility of allowing ourselves to be happy.
So, in reality it is each of us, not life itself that determines our level of happiness. It’s how our life circumstances “measure up to our criteria” that actually determines our level of happiness. Essentially, each of us decides whether we can be happy or not by the conditions we set for that happiness. It’s not life’s circumstances, or any particular person or event that determines our level of happiness; each of us must decide this for ourselves.
This doesn’t mean that we are forbidden to have preferences. The problem is when we are trapped by becoming so attached to our preferences that we can’t let go of them and allow life to present itself as it will. It’s important to realize that life has no allegiance to our established criteria or to any of us as individuals. It shows up just like it is meant to do, like the rain, and then the sun breaks through the clouds. The events that constitute life have moved by their own ways and means long before we were born and will continue long after we’re gone.
Ironically, the things that happen are not personal, but we take them personally. After all, we are the ones who decided that reality should be different than it is.
The Way of Yoga
The way that yoga suggests comes down to being free from the need for anything to show up differently than it does in order to for us to be happy. Whenever anything we do has a prior condition of “in order to,” we are attempting to “manage” reality. Yoga philosophy dictates that we sincerely devote our lives to letting go of any conditions we have about how life needs to unfold. We practice relaxing, releasing into the moment no matter what is taking place. When confronted with situations where we would normally react, we begin to catch ourselves and say, “Can I relax with this?” “And how about this?” We don’t have to be perfect, we can treat it like a game we play with ourselves and watch what happens; by and by we’ll notice that just by putting our attention on this intention we’ll be able to relax with more and more things happening in our life.
The physical practice of yoga asana is useful here in two ways. First, the practice is intended to put demands on our body and mind in a scientific way so that we can more easily observe our habitual tendency to try to manage life or reality
When most people think of yoga asana (poses) flexibility, relaxation and perhaps meditation come to mind. Using yoga practice for a system of healing the body seldom enters the mind of those living in the Western hemisphere. In spite of today’s prevailing reliance on prescription medicines here in the US, yoga has been practiced for thousands of years to remain healthy and free from disease. Concerns like high blood pressure (HBP), a condition the University of Maryland Medical Center (UMMC) calls “The Silent Killer”, have been dealt with in the East using this using this ancient system of healing.
One in three Americans has high blood pressure, according to the National Heart, Lung and Blood Institute. High blood pressure (aka hypertension) is frequently a precursor to heart disease and stroke, the number one killer of Americans. Specific yoga poses are known to be beneficial exercises for high blood pressure.
According to the US National Library of Medicine – National Institutes of Health: “Yoga therapy is a multifunctional exercise modality with numerous benefits. Not only does yoga reduce high BP but it has also been demonstrated to effectively reduce blood glucose level, cholesterol level, and body weight, major problems affecting the American society.”
Lowering the BP numbers
In the United States, someone dies approximately every 33 seconds from heart disease, according to UMMC. The American Heart Association (AHA) recommends exercise, stress management and weight management to prevent high blood pressure, thereby lowering the risk of heart disease. Yoga helps with all three of these recommendations.
Yoga practice has been shown to lower blood pressure, especially the diastolic score, according to the American Yoga Association (AYA). Blood pressure is measured as two numbers, a systolic score written over a diastolic score. The systolic number is the measure of blood pressure while the heart is beating (pumping blood). Diastolic refers to the blood pressure reading between beats. The AYA states that the diastolic number is the most important. Additionally, according to the Mayo Clinic, people with high diastolic blood pressure frequently develop high systolic blood pressure too.
Yoga works to reduce high blood pressure through promoting relaxation of the mind and body. Practicing yoga helps eliminate the negative impacts of stress, including tension, shallow breathing and an elevated heart rate. And according to Prevention magazine, it also improves physical strength and flexibility, plus it’s found to assist with weight loss.
Asanas most beneficial to high blood pressure
Certain yoga asanas are therapeutic and lower high blood pressure, according to Yoga Journal.Genereally speaking, asanas that do not invert the body are beneficial for people with high blood pressure. Calming restorative yoga asanas are particularly useful for reducing stress and lowering blood pressure naturally, as are intensive stretching poses like leg stretches and hip openers. If you’re new to yoga, practice asanas that put the spine in a horizontal position, which allows the heart to slow down, as it takes less effort to pump the blood to the brain. Sitting positions and lying asanas like Baddhakonasana (butterfly pose), Virasana (hero pose), and Upavista Konasana (seated wide angle forward bend pose) are very useful (and generally safe) for people with high blood pressure.
The more commonly known poses like Adho Mukha Svanasana (downward facing dog) and Sukhasana (easy pose) are beneficial, but so are some lesser known exercises like the following…
* – Paschimottanasana (seated forward bend) – Sit with legs straight and pressed together. Exhale through the nose and bend forward at the hips. Keep the back straight and reach for the toes.
* – Ustrasana (camel pose) – Kneel on the floor. Exhale and a
In addition to regular (active) yoga poses, restorative yoga has its own unique benefits and is quite useful for establishing an overall well balanced yoga practice. There are a variety of static restorative asanas (poses); each one has its own benefits and energizing qualities. Generally speaking, restorative poses relieve anxiety and stress by transporting students to a space where they can experience a deep state of relaxation. They also stimulate and soothe organs, plus they improve concentration. A restorative yoga practice is commonly recommended for calming and grounding.
With the hectic pace of daily life, it is commonplace for our sympathetic nervous systems to be in overdrive, prompting our bodies to remain in a constant state of heightened alert. Our bodies can’t distinguish the difference between the stresses created from work and actual danger such as the threat of a pit-bull attack. In order to restore it normal composure, our body needs to be able to relax and return to its natural dependence on the parasympathetic nervous system. Restorative yoga asanas support our muscles, bones and connective tissues with props so that they can relax and release built up tension. As a result of this release of tension, our nervous system sends fewer demands to our brain, our mind quiets down and our body leaves everything to the parasympathetic nervous system. When we encourage this to happen through restorative yoga our heart rate is lowered, blood pressure is reduced and our breath slows down.
Restorative poses can be used to target specific areas and each has its own unique benefits. Forward bends will tend to have a particularly calming effect. An example of a restorative forward bend is supported Child’s Pose (Balasana). The easiest way to feel the calming effects of this pose is simply to try it – all you need is a standard yoga bolster or you can use a large pillow. Position the bolster or pillow length-wise on the floor. Then, beginning with a kneeling position, you place the bolster or pillow directly in front of you between your knees, which are set at hip width apart. Lengthen yourself over the bolster and turn your head to one side and rest it on the bolster or pillow. Remain in the pose for 10-15 minutes switching sides midway through. When you come out of the asana, take note the effects it had on your energy level.
Another effective restorative pose, Reclined Bound Angle (Supta Baddha Konasana), opens the front of the body. To prepare for the pose, you’ll need to prop up the bolster on a 4 in. x 6 in. x 9 in. yoga block (set on the 6” height). Position the block about 1/3 down from the top of your bolster, which should create a gentle angle. Sit directly in front of the bolster and slowly lower down to recline, gently arching your back. Place the soles of your feet together and if your knees don’t quite reach the floor, prop them up with blankets or blocks. Some students prefer placing another blanket over their body and/or using an eye pillow to totally relax and fully experience the comfort of the pose. Allow your arms to rest along your sides, palms facing up. This is a pose of surrender, and although you might feel a bit exposed at first, after staying in the pose for just a few minutes you will develop an open and receptive disposition. Hold the pose for 10-15 minutes, then slowly and carefully roll onto your right side and assume a fetal position (if you are pregnant, roll to the left side), and then slowly push yourself up into a comfortable seated position. Again, take note of how this pose has affected your overall energy and your whole body.
Restorative yoga is a good countermeasure to offset the stressful, busy lifestyles that we all lead. Just like you always take time each day to eat and sleep, so you should arrange a 15 minute break to take time to relax with these and other restorative asanas. If you do, you’ll find your muscles will become less tight, your mind calmer and more focused, and the stress and anxiety in your life will be relieved. This is a great compliment to regular (static or dynamic) yoga asana practice.
Regular yoga practice can help greatly in the reduction of belly fat (superficial or subcutaneous fat) and fat deposits within in the body (visceral fat). Both these types of fat compromise our ideal appearance, but the visceral fat surrounds our internal organs, finding it way into our blood vessels (including the heart) and can pose some serious problems, even inhibit their function.
Superficial (subcutaneous) fat is often considered a “good fat” It’s the same type of fat, that covers the face, arms, hips, and thighs. It can be pinched between the thumb and fingers and has certain health benefits, but only when it’s controlled.
There are several dynamic moves which can be added to the asanas which help in the reduction of the belly fat, such as twists and elongations.
Surya namaskar (Sun Salutation) helps to provide exercise for the whole body and helps the stomach to be free itself of fat while at the same time toning the body. Surya namaskar helps to improve flexibility of the spine and makes the limbs more flexible. While toning the entire body it burns extra cholesterol deposited around (and inside) the belly region.
Deep breathing exercises help to burn extra fat which is deposited around and in various organs of the body. Stomach lifts up and down along with proper breathing exercises show exceptional results in relatively short amount of time.
Now, on to some beneficial asanas…
• Marjarasana (Cat Cow Pose) – Cat cow pose is sometimes referred to as simply the Cat pose. It’s another of the most effective yoga stomach exercises. It’s easily performed by beginners and leaves you feeling open and stretched. This is one of the few yoga stomach exercises that is safe for pregnant women. Move your body with your breath while performing this exercise for the best results.
Benefits: Cat cow pose is one of the best yoga stomach exercises for conditioning the abdominal muscles and increasing flexibility of the spine. It tones the abdominal wall and massages the internal organs. The exercise also helps clear out emotional baggage.
• Bhujangasana (Cobra Pose) – This baby backbend can help compensate for all those hours spent hunched in front of a computer. Be patience as you learn the proper foundations of this pose, such as how to work the legs, pelvis, chest, arms, and especially the belly.
Benefits: Greatly assists in keeping the dorsal spine elastic and strong. Backache due to overstrain can be thus relieved. Also, helps considerably in reducing abdominal fat.
• Navasana (Boat Pose) –The body comes into a V-shape, balancing entirely on the buttocks. In different variations and traditions, the arms legs and torso may take different positions.You may perform the boat pose with or without the assistance of yoga props.
Benefits: This asana strengthens the abdominal muscles, the legs and the lower back. It is said to relieve stress, improve digestion and aid the abdominal organs: kidneys, thyroid, prostate and intestines, plus
It is common knowledge that yoga is now a well established (and complementary) approach to managing a wide range of neurological and orthopedic afflictions. And the effectiveness of yoga applies even to the easing of sciatic nerve pain.
Along with being an excellent solution to alleviate pain and improve range of motion, regular yoga practice also works well to relieve the torment for those who suffer from sciatica, a pain (often intense) in the lower back running all the way down the leg. Yoga asanas (poses) that focus on the twisting and bending of the spine combined with stretching and strengthening of the muscles greatly helps to improve both spinal alignment and overall flexibility, this generally results in the reduction of the pressure on the sciatic nerve itself. These benefits are amplified when yoga practice is complemented by medical therapy.
What actually is Sciatica?
Sciatica is generally symptomatic of orthopedic/neurological conditions such as a herniated disk, lumber spinal stenosis, spondylolisthesis, actual sciatic nerve injury and/or piriformis syndrome. Sciatic nerve compression results and that cause inflammation accompanied by pain and limited of movement. The Sciatic nerve is the largestand longest single nerve in the human body, originating in the lower spine and extending all the way down the back of the leg to the toes. Sciatic nerve pain is typically felt in the lower back, subsequently radiating into the buttock and down the back of the leg.
Yoga benefits for Sciatica relief…
Sciatic pain often hampers daily activities and may even become debilitating to the point of leading to a sedentary life for those that suffer the condition. The more movement is restricted by the pain, the worse the muscles stiffen and that further complicates the problems. Alternatively, gentle yoga asanas stretch and relax the affected muscles, promoting greater flexibility and improving the body range of movement.
Regular yoga practice will help achieve:
• Improved spinal stability, alignment and posture.
• The release of undue nerve compression and inflammation.
• Strengthening of the muscles of the spine, hips, groin and inner thighs.
• Increases sense of body balance.
• Stimulation of the nervous system to function optimally.
• Improved blood circulation to the back, hips and legs providing sufficient nutrients and oxygen to muscles.
Recommended yoga poses for relieving the pain of sciatica:
• Bridge Pose (Setu Bandha Sarvangasana): Strengthens the lower back and hips. The stretching of the muscles from this area releases the tension and improves muscle functioning and imparts improved range of motion.
• Locust Pose (Salabhasana): This asana has a therapeutic application, soothing the sciatic nerve pain. This back bending posture stretches the muscles of the spine and buttocks, releasing tension and increasing the blood supply to hip area.
• Cobra Pose (Bhujangasana): Strengthens the spine and firming the buttocks providing com
According to results of a study published in the Journal of Women’s Health – “Yoga is beneficial for those planning to quit smoking”…And, this is no longer conjecture but a scientifically proven fact. Yoga is a good complementary therapy for cessation of smoking.
The leading preventable cause of death worldwide is addiction to nicotine. Nearly 6 million people die each year as a result of cigarette smoking, both from direct tobacco use and/or exposure to second-hand smoke. Smoking is associated with a host of adverse health related conditions such lung cancer, chronic bronchitis, heart disease and stroke, to mention a few. In addition to these health consequences, nicotine use contributes too many troublesome effects on social and psychological well-being of smokers as well as non-smokers.
Research has shown that 70% of smokers who attempt to quit do so without the use of evidence-backed programs and 90% of those will relapse. Cessation programs are readily available to smokers, but they remain largely under-utilized, mostly because smokers are unaware of them. In order to bolster cessation attempts and ultimately increase success rates, smokers need to be made aware that safe, effective, and accessible means of quitting are available and yoga is certainly one of them.
Yoga has shown great promise in helping smokers to end their addiction because it deals with emotional stress while at the same time reducing the nicotine withdrawal symptoms that commonly arise.
The hassles of trying to quit smoking…
Although there are effective strategies for smoking cessation quitting can still be tough. The onset of nicotine withdrawal symptoms such as irritability, anxiety, depression, headache and insomnia are often quite difficult to manage. Therefore, most smokers fail in their attempt to quit smoking successfully. It is important to realize that quitting smoking is not one day affair but the result of good planning, a focused approach and a well controlled mind. Yoga can help overcome the obstacles most smokers encounter when they begin a smoking cessation plan.
According to American Public Health Association, yoga based intervention, with an emphasis on meditation and the help of an experienced practitioner, can manage emotional stress and help cope with the various withdrawal symptoms that are bound to arise after quitting smoking. Quitting smoking is emotionally and physically challenging, but thankfully, yoga practice has the power to address both these issues.
How yoga helps to cope with nicotine cravings…
A regular smoker’s body is habituated to receive doses of nicotine multiple times during the course of a day and that leads to nicotine dependency and addiction. When you stop smoking, the body generates its own reactions due to the absence of nicotine and this is what’s commonly known as ‘nicotine cravings’. Finding ways to deal with tobacco cravings is the biggest challenge you’ll face when you are trying to quit smoking. Fortunately yoga is there to calm the mind, control frequent mood swing, promote a sense of patience, increase your ability to listen to your body and enables you to exercise a greater sense of control. For instance, whenever a strong tobacco craving strikes, deep breathing exercises and yoga asana can help immensely to deal with stress, resulting in a reduction of the urge to smoke.
Using yoga to combat mental/emotional stress…
Some people have a harder time then others when quitting smoking. The frequent nicotine carvings that are associated with smoking cessation usually provoke a state of anxiety and stress. Yoga practice, as a complementary stress-reduction technique, helps to combat mental/emotional stress. The study referenced above states that yoga practice reduces perceived stress, negative impact, and anxiety among women smokers who want to quit. Yoga practices including regulated breathing, and focused attention are known improve mood and promote inner peace.
Yoga also helps to restore lung health…
Everyone knows that smoking has a devastating impact on your lungs and their functioning. However, regular practice of yoga is a practical way to take care of your lung’s health. Yoga opens the lungs and stimulating lung tissue, improving their functioning capacity. Restoration of lung health subsequently helps to improve success rates for those determined to quit smoking.
The term “Samskara” is a Sanskrit word that literally means “impression” and this essentially refers to an individual’s habitual way of thinking, believing and acting. All actions, enjoyments, sorrows and experiences in general leave their mark in the subconscious and unconscious mind in the form of subtle impressions or residual potencies.
The ways we tend to act in our relationships and in the world are largely determined by impressions and our past is preserved, to the minutest detail, in the chitta (mind stuff), not the slightest bit is ever lost. The revival of samskaras induces smriti (memory). Memory cannot exist without samskaras.
In most cases our samskaras are based on our personal experiences and/or cultural backgrounds. These impressions (thoughts and beliefs) can also be influenced by the health of our brain chemistry. For example, when we suffer from depression or anxiety, our beliefs about what is possible or impossible for us will be clouded, a sense of hopelessness and powerlessness may predominate as a result of low levels of serotonin and dopamine.
The internal freedom for self-realization that regular yoga practice offers is founded on the ability to reveal and bring to conscious attention our thought patterns, beliefs and the actions that arise from those samskaras. Yogic breathing techniques and asana (postures) are very effective tools for easing anxiety, depression and balancing neurotransmitter signals in the brain. With a bit of patience and a committed yoga practice, a yoga student will be able to quickly identify the samskaras and resulting actions that continue to undermine their ability to be physically, mentally and emotionally healthy.
Whenever a yoga practitioner identifies (or recognizes) their obscure and/or inhibiting samskaras, they will then be free to choose more life enhancing alternatives. All too often, we limit our own potential by assuming that we are not capable or skilled enough to create the life we dream of. Although some of these self-limiting thoughts may have some degree of truth to them, our ability to achieve the goals we’ve set is often far greater than we may ever imagined. When we start to gently direct our thinking along more positive lines, we will begin to truly realize that more is possible in our lives, and this will prompt us to act accordingly.
Understanding the concept of samskaras will be of great value when it comes to practicing “witnessing” of the various thoughts and emotions that inevitably arise during asana practice. According to traditional yogic philosophy, the most direct way to internal freedom is to witness these samskaras from a place of deep self-compassion and without unnecessarily identifying with them.
When unpleasant or painful emotions and restricting thoughts arise during a yoga session, strive to be more consciously aware, so that the credibility of you samskaras can be evaluated objectively. If there are negative thoughts or beliefs that are valid, some personal changes may be called for. For example; suppose you are a law student and you’ve failed the bar exam twice due to being unprepared, then studying harder for the exam would be in order.
However, on the other hand, subscribing to the belief that you’re is inherently too unintelligent to pass the bar, even after getting your degree from law school is clearly unrealistic. As in most cases, this sort of limiting samskara is best invalidated in the light of your self-compassion, and then substituted with a more encouraging and accurate assessment of your own intelligence.
UCLA’s Department of Psychiatry and Bio-behavioral Sciences conducted a recent study that demonstrated once again that even relatively short meditations, when practiced consistently, have numerous significant and positive effects on both the body and the mind. This particular study evaluated 49 caregivers who were tending to patients with Alzheimer’s and various other forms of dementia. Nearly 50% of the caregivers in this study experience clinical depression, plus they are also twice as likely as the general population to report elevated levels of stress.
This research study divided the caregivers (ranging in ages from 45 to 91) into two groups: one that practiced a 12-minute meditation daily for 8 weeks, and one that spent 12 minutes each day for 8 weeks relaxing while listening to a musical relaxation CD.
The meditation group showed several benefits over the group that listened to the music:
• Significantly lower levels of depressive symptoms
• Improvements in reported mental health
• Improvements in cognitive functioning
• Increased telomerase activity in the blood (an indication of decreased cellular aging)
• Significant decreases in blood proteins associated with inflammation.
Think about it, all of these benefits from only 12 minutes of meditation a day!
This specific study examined a chanting meditation practice called Kirtan Kriya, but many other, prior studies on meditation have shown similar body-mind benefits, even with a variety of meditations. In short, most any meditation practice you do for at least 10 minutes or more daily is likely to achieve similar results to these.
The meditation that follows (Simple Counting) has been used in various other studies related to meditation’s “relaxation response.” But remember, the most effective meditation practice is one you feel comfortable with and will actually practice. Hundreds (perhaps thousands) of meditation techniques exist and are easily found on the web. Experiment and find the one that is best fit for you.
A Simple Counting Meditation:
• Sit comfortably, with your spine erect and imagine the crown of your head floating up
to the ceiling.
• Allow your eyes to close, and notice your breath – without intentionally trying to
change it. Bring your attention to the warmth and coolness of the breath
at the tip of your nostrils.
• After 2 to 3 minutes (or whenever you feel you are ready) start counting each exhalation.
For example, when you exhale the first time, mentally count “one.” The next time you exhale, count “two.” Keep counting silently to yourself, until you get to ten. After you reach ten, then start over again from “one.”
• You’ll know when your mind has wandered because you’ll lose count or notice that you’re thinking about something else. When that happens, (and it will!) do your best not to get frustrated. Instead, simply start over again by counting from “one.” Without judgment or criticism, notice how often you need to restart counting. The goal isn’t necessarily to get to 10, but to keep refocusing whenever you catch your mind wandering.
• Continue this meditation for at least 10 minutes, the longer the better depending on your time restraints.
Keep in mind that there’s no need to worry about “being good” at mediation; just by the act of meditating you are inherently good at it no matter how often your mind wanders as long as you keep bringing it back.
Yoga practice has been shown to lower blood pressure, especially the diastolic score, according to the American Yoga Association (AYA). Blood pressure is measured as two numbers, a systolic score written over a diastolic score. The systolic number is the measure of blood pressure while the heart is beating (pumping blood). Diastolic refers to the blood pressure reading between beats. The AYA states that the diastolic number is the most important. Additionally, according to the Mayo Clinic, people with high diastolic blood pressure frequently develop high systolic blood pressure too.
The ways we tend to act in our relationships and in the world are largely determined by impressions and our past is preserved, to the minutest detail, in the chitta (mind stuff), not the slightest bit is ever lost. The revival of samskaras induces smriti (memory). Memory cannot exist without samskaras.