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Try These 12 Tips for a Healthier Life…

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Even if you do not practice yoga regularly (or at all), a health promoting lifestyle can still be very simple, inexpensive, and accessible. While you may (or may not) have heard these 12 tips before, you may (or may not) be actually practicing them.

Try the following list of tips – consider them as basic starting points which will serve as a call to action, enabling you to create sufficient time every day for increased health and wellness…

1. Breathe deeply. No need to wait until later, try it right now and see how you feel. Simply inhale completely until your lungs are full of breath. Now pause for a few seconds. Next, exhale all the way until your lungs are completely empty. Repeat two more times. This is really uncomplicated, but it is challenging nonetheless, and if done with awareness you’ll notice your thoughts often interrupt the process of conscious breathing. These three breaths will calm your nervous system, reduce stress, and move you into a state of relaxation. Take at least three deep conscious breaths every day, and eventually increase to once every hour.

2. Be “mindful” of what you eat and drink. Also remain conscious of why you’re choosing it. A little awareness can go a long way, so just be aware of what you’re putting in your body every time you eat something and then ask yourself; “Is this going to feed my body with the nutrients it really needs?” If your answer is “no,” and you eat it anyway; then ask yourself why you chose to feed your body with anything less than the best.

3. Drink Plenty of Water. You will notice that you feel better on the days that you drink more water (at least eight – 10 ounce glasses) than on the days that you don’t. When you’re properly hydrated you’ll be more awake, more aware, less hungry, and even more energized. Give it a try!

4. Move Your Body. Whether it’s a brisk walk, time spent at the gym, practicing yoga, or any other form of light to heavy exercise; make time to move your body in a conscious way (to the point of increasing your heartbeat and breaking a sweat), at least three times per week. Move your body with the intention of improving your health, not just your looks.

5. Meditate. Take at least five minutes every day to STOP what you are doing, and sit down on a chair, on the floor with your back against a wall, or on a cushion to clear your mind. You do not need to be by the ocean or somewhere pretty to find calm. You can meditate anywhere by visualizing the peaceful spot of your choice. In the beginning, set a timer if you need to and just allow your mind be clear, if intrusive thoughts arise (and they probably will) don’t fight, simply watch them like clouds passing in the sky. Five minutes is really not much time at all, and we have all wasted a lot more time than that doing something less meaningful and productive. As you use meditation to clear your mind, it will help put things in perspective, decrease perceived or anticipated stresses, and greatly improve your focus.

6. Get outside. Take time to commune with nature at least once per week whether it’s in your own backyard, a neighborhood park, by the seashore or in the mountains. Observe the trees, rocks, plants, grass, etc. surrounding you as you take nature in. Immersing yourself in the natural world will invigorate your spirits and remind you of the infinite beauty both on the outside and the inside.

7. Practice yoga and/or stretch. As we grow older we lose elasticity in our muscles and our joints often become stiff. One of the most beneficial things we can do for our physical body is to stretch. Increasing flexibility through stretching is one of the basic tenets of physical fitness. Watch your pets or wild animals and how often they stretch. At least once a day take the time to thoroughly stretch your entire body, especially if you tend to lead a sedentary lifestyle. Those who regularly practice yoga will testify to the health and wellness benefits of stretching.

8. Read inspirational literature. Stimulate your mind as much (and as often) as you can by taking time away from the computer, television or work station to read a book or magazine article. Reading helps you escape your regular conditioned thought patterns and inspire you to make improvements or be more creative with your life. Challenge yourself, and read a book or magazine article at least twice a week.

9. Pray, or exercise some form of devotion. Spend just a minute or two each day connecting with something bigger than yourself, and do this with a sense of gratitude, service and intention. This will create a sacred space in your life and help you to acknowledge the power and goodness inherent in all things.

10. Engage physical touch and closeness. It can be as simple as a hug or a pat on the back, or it can be a massage, but be sure to allow yourself time to give and receive some sort of physical touch every day. A therapeutic massage once a month can work wonders.

11. Think positive thoughts. Perhaps you won’t actually soar from thinking happy thoughts, but you will certainly eliminate (or at least offset) the stress that negative thought patterns can cause. By becoming aware of negative thoughts and words you may well be able to supplant them with positive ones instead. This prompts a new way of looking at things perspective, reduces unnecessary stress, and connects you to the joy inherent in your own life.

12. Last but not least, actually practice everything on this list. While you have probably read or heard all of the above ways to become healthier before, and you might even know them to be true, but, are you actually practicing them? Mentally acknowledging and doing are two different things. Let go of your excuses (or limiting beliefs) like a lack of time or money and see them for what they are – lame excuses, not real reasons. Just try putting forth the initial effort that it takes to include all of the above tools in your daily life and watch your health and vitality increase.

Attention – It Can Prevent Injury During Yoga Practice

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Think about it, practically every yoga injury that happens has been the result of one or more of these three factors…

 1. Being in a hurry and moving too fast.

 2. Not paying proper attention.

3. Paying attention and knowing you shouldn’t do something, but doing it anyway.

One of the best ways to tweek your asana practice is to consider it your body’s way of getting your attention and maintaining that frame of mind throughout the whole session.

Some Tips to Prevent Yoga Injury…

• Use common sense during practice. Move slowly, paying attention and asking for help when you feel you need it. A good instructor can modify poses.

• Know your body, don’t just listen to it. Remain aware of any troubled spots and avoid irritating or overly stressing them.

• The instructor is not tyrant. If you feel pain or serious discomfort stop; you don’t have to do everything exactly as the teacher says.

• Practice at your own pace and resist the temptation to try to keep up with the person on the mat next to you. Some postures that you are unfamiliar with may require more time and patience, so know your limits.

• Yoga is all about technique. Just like it’s necessary to learn proper technique before starting a weight-training program, you need to observe proper alignment to avoid injury during asana practice.

• Pay attention to the breath, and if your instructor doesn’t integrate breath work into the class, find another instructor.

 • Pain and extreme discomfort are never good, if it arises, stop, don’t push into it or just get out of the pose.

Asana practice can be a mirror for the rest of your life. By paying proper attention you can easily see that most of the life events where you might have the feeling of wanting to back up and try it again are also a result of the above three situations.

Lastly, remember that yoga shouldn’t hurt. With proper attention and awareness you’ll be able to recognize those times when you may be overzealous or inclined to disregard cautions you ordinarily would take. Watch for and listen to both the subtle and not so subtle cues your body gives you about how deeply, how forcefully or how long you should hold a yoga pose. This teaches you to easily direct your attention inward which is one of the main goals of yoga.

The Importance of Attitude & Yoga Practice

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Attitude applies to the way we express or “carry” ourselves. How interesting that it is derived from the Latin word for ‘fit’, and from the French word “attitudine” which means “position” or “posture”. How ‘fitting’ this word is for Yoga practice, because in yoga (as in life), much of a person’s attitude is carried in their posture.

A good teacher can easily encourage students to adapt a positive attitude. From a Yoga perspective, proper attitude is established by observing the yamas (the do-nots) and the niyamas (the dos) from Patanjali’s Yoga Sutras’ “Eight-Fold Path”. These observances lead students towards a non-harming, non-grasping, focused Yoga practice and harmonious lifestyle. One of the main things that yoga students need to be reminded of is that a posture (asana) is not about perfect results but about total effort. Remaining in touch with your body while putting in the right amount of effort so that each asana challenges you, while at the same time, respects your needs and avoids the risk of injury is the key attitude to developing a balanced practice.

Equally importantly in a Yoga class is the teacher’s attitude, because this sets the tone and the pace for the entire session.  When teachers realize that the way they carry themselves is the first thing students will notice as they come into the studio, then their body language can be a simple yet powerful tool that will create an atmosphere of trust and confidence for their students.

A teacher’s attitude is mostly a reflection of their history and personal approach to Yoga; is their attitude serious or playful, strict or accommodating, or is it somewhere in between? Quite possibly, the most important thing for a teacher to consider is whether or not they are acting according to the basic principles of Yoga. Beware of teachers that are teaching from their ego; ask yourself, are they seeking acclaim or admiration from their students? The best, most effective and respected teachers instruct in a way that knowledge can be channeled through you, without insisting you imitate them.

The Importance of Attitude & Yoga PracticeDevelop “Yogatude”, a yoga attitude…

One of the most important factors in your practice of yoga is not about your physical alignment but your mental alignment…your “yogatude”. A well aligned yogatude demands a high degree of acceptance and humility. These are traits that can be difficult to cultivate in the social setting of a class. For many students it’s easy to be hard on themselves if they’re the only one who can’t do a pose properly, or to beat themselves up if they’re the one needing the most props to do it. It’s also easy to be tempted into indulging feelings of superiority when you’re able to go deeper into a pose than anyone else.

A useful approach is to be nonjudgmental about yourself and/or others and to nurture one of the best attitudes you can possibly cultivate: a “beginner’s mind.” Engage every pose as if it were for your first time, exploring new ways to stand, breathe, and move about. Adapting a beginner’s attitude is an awesome way to “connect” with any asana and keep your yoga practice fresh and exciting, regardless of how many times you have done the same pose.

Final thought… “Suppose somebody looks at you and says, ‘Hey, how come you seem to be super happy today?’ What does that person see? Does the person see your mind? How does he or she know that you are happy? It shows in your body. That means the happiness of the mind immediately is reflected in the body. That is the proof. The same way, if you are unhappy you may be asked, ‘What’s wrong with you? You don’t seem to be happy today.’ So that means every mood immediately gets reflected in the body. Every thought has a say over every molecule of the body. Even though we see the change more visibly in the face, that doesn’t mean other parts of the body are not changed. From head to foot you change. There’s no doubt about it. That is the power of mind.” ~Sri Swami Satchidananda

The Meaning of Hand Mudras

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The Sanskrit word “Mudra” is generally translated as a seal, mark, or gesture. According to custom, Mudras are typically used during meditation and/or pranayama as a way to direct or channel energy flow  throughout the body. According to yoga philosophy, different areas of the hand stimulate specific areas of the brain. By applying light pressure to these areas of the hand, you will “activate” the corresponding region of the brain, similar to reflexology.

Mudras also symbolize various feelings, emotions, and are representative of various states of being. Hand positions play an important role in many societies and religions. The Catholic church uses many hand movements during mass; all of which symbolize various important Christian ideas. Even in modern Western culture we have many hand movements and symbols that are associated with a certain meaning: clapping, palm out meaning stop, holding the hands up signify surrender, even the crude gesture of “flipping the bird”.

Since the entire universe is made up of 5 elements; fire, air, space, earth and water and the human body is also composed of these same 5 elements, the fingers of the hand have been used traditionally to represent these 5 elements individually

The thumb represents fire, the 1st finger represents air, the middle finger represents space, the ring finger represents earth and the little finger represents water. When these 5 elements are balanced and in harmony with one another in our bodies we are healthy. Imbalance and disharmony of these 5 elements leads to disease. The balanced elements prompt all the body’s systems to function optimally.

Historically, Mudras are an ancient part of both the Buddhist and the Hindu traditions, and even though they were developed thousands of years ago their meaning is still understood and relevant today. In traditional Tantric ritual 108 Mudras are used. Mudrās can involve arm, hand and body positions but this article will address only “Hast Mudras” (yoga parlance for hand postures).

The four most common Mudras involve the thumb touching each of the other four fingers and a brief description follows…

The Meaning of Hand Mudras

Gyan Mudra

Gyan Mudra: Probably the most recognized hand Mudra used by Hindus and Buddhists.

Description: The index finger and thumb are lightly touching at the tips. The other three fingers are held out gently (relaxed, not ridged). In many portrayals of the Buddha, you will notice the hands assume this Mudra.

Meaning: This powerful Mudra is also known as the “seal of knowledge.” The thumb represents fire and divine nature and the index finger represents air and individual human consciousness. When the two fingers are placed together in Gyan Mudra, it is meant to symbolize and encourage wisdom and expanded consciousness.

Benefits: When used during meditation or pranayama, Gyan Mudra is extremely calming and can help inspire creativity, and increase concentration. It stimulates the brain, empowering the mind, nervous system and pituitary gland.  It also stimulates the endocrine system.

The Meaning of Hand Mudras

Shuni Mudra

Shuni Mudra: “Shuni” means “Saturn.” In astrology, Saturn is the planet that makes you disciplined.

Description: The middle finger and thumb are lightly touching at the tips. The remaining three fingers are held out gently (relaxed, not ridged).

Meaning: This hand Mudra is also known as the “seal of patience.” The middle finger represents Aakash and courage to hold duty and responsibility. The thumb represents fire and divine nature. When the two fingers are placed together in Shuni Mudra, it is meant to symbolize and encourage patience, discernment, focus and discipline.

Benefits: When used during meditation or pranayama, Shuni Mudra helps to encourage patience and the courage to fulfill one’s responsibilities. It also helps to develop noble thoughts and turn negative emotions into positive ones. This Mudra also gives you the sensation of stability and strength.  To breathe while holding this Mudra cultivate perseverance.

The Meaning of Hand Mudras

Surya Mudra

Surya Ravi Mudra (aka, Prithvi Mudra): “Surya” means “Sun,” and it increases the element of fire in the body.

Description: The ring finger and thumb are lightly touching at the tips. The remaining three fingers are held out gently (relaxed, not ridged).

Meaning: This hand Mudra is also known as the “seal of life” or “seal of the sun.” The ring finger represents earth, energy, strength and endurance. The thumb represents fire and divine nature. When the two fingers are placed together in Surya Ravi Mudra, it is meant to symbolize and encourage energy, balance, health, and vitality.

Benefits: When used during meditation or pranayama, Surya Ravi Mudra can give you energy, positivity, intuition, and help encourage positive change in your life. It helps to build and invigorate the bodily tissues. It is also known for speeding up the metabolism, resonating with the third chakra to stimulate digestion. To breathe while holding this Mudra energizes the whole body.

The Meaning of Hand Mudras

Buddhi Mudra

Buddhi Mudra (aka, Varun Mudra): “Buddhi” means “higher mind” or “intellect” (it follows the same etymology as the word “Buddha”).

Description: The little (pinky) finger and thumb are lightly touching at the tips. The remaining three fingers are held out gently (relaxed, not ridged).

Meaning: This hand Mudra is also known as the “seal of mental clarity.”  The little finger represents water and communication. The thumb represents fire and divine nature. When the two fingers are placed together in Buddhi Mudra, it is meant to symbolize and encourage openness and fluid communication.

Benefits: When used during meditation or pranayama, Buddhi Mudra can encourage clear and effective communication. It helps balance the water element in the body, activating the salivary glands and moistening dry eyes and skin. This Mudra also helps with gaining higher understanding and discerning intuitive messages to gain knowledge.

Sequence of these four Mudras for balancing energy….

Alternately touch the tips of each finger with the tip of your thumb. Keep each connected for a few seconds or longer and do for a few minutes total. Do this with both hands simultaneously.

This is a simplified version of a Kundalini yoga exercise and a way of balancing your energy that you can do practically anywhere and at anytime; while sitting, standing, walking, and/or lying down.

The overall effect is that you get more calm, more relaxed and concentration is enhanced.

In a nutshell, each of these four individual or separate Mudras has the following effects:

  •  1. Thumb touches tip of index finger:  Opens the Root chakra, and moves more energy to the legs and lower body. Calms the mind for better concentration.
  •  2. Thumb touches tip of middle finger:  Fosters patience.
  •  3. Thumb touches tip of ring finger:  Energy, stability and self-confidence.
  •  4. Thumb touches tip of pinky finger:  Intuition and feeling.

Patanjali in his Yoga Sutras says that while in asana one should focus on Ishvara (Lord or God).  Mudra takes that statement one step further and allows you to open your hands to the varying aspects of the divine.

Additionally: Mudras are used therapeutically and you can click on the following link to find Mudras that can be helpful for specific physical ailments and emotional symptoms… Therapeutic Mudra Index

Yoga for Improved Eyesight (Video)

Due to this technological world in which we currently live, our eyes are routinely being overworked. TV and computer screens, driving, cell phones, fluorescent lights, CCFL, LED, and OLED lighting…all of these have one thing in common?  They are all stressful to the eyes. Get enough bad light, and you can go blind. And although this may surprise you, it isn’t breaking news.

We have become addicted to these technologies like moths to a flame, and we’re getting burned right now with minor, annoying stuff like dry eyes, blurry vision & headaches, even feeling tired; regardless whether you’ve had enough sleep or not. Additionally we may well end up suffering long-term, more serious problems that can lead to blindness.

As humans we are in a quandary, we need light in order to see, process data, do our jobs, and tend to an endless list of duties on a daily basis. Whether we’re inside or outside, we are usually surrounded by bad light (UV and HEV).

In addition to all the digital and artificial lighting we are also faced with overcoming various other eye-related problems, such as…Myopia (short sightedness) and Hypermetropia (long sightedness). It is now estimated that about 35 % of the world’s population suffers from Myopia and Hypermetropia in varying degrees. These disorders are usually overcome using prescription glasses and lenses to correct the refractive errors of the eye. However one needs to understand that glasses never cure bad eyesight. In fact, using powerful glasses can worsen eye problems by making the eyes dependent and thus weaker. Therefore, only use eyeglasses when absolutely necessary.

Yoga for Improved Eyesight

Other than a few diseases such as Cataract and Glaucoma which are generally the result of a bacterial infection, many eye disorders are related to the malfunctioning of the ocular muscles (and nerve) caused by chronic mental and emotional tensions. The yogic techniques that follow help to alleviate various disorders related to defects in the eye muscles like Myopia and Hypermetropia. Practicing these exercises regularly can go a long way in reviving the normal functioning of our eyes, and definite results can usually be seen in a month or two. Continued practice will also act as a preventative.

We all know, many of the yogic asanas (poses) and exercises are aimed at improving the functioning of specific organs of the body, so the eyes are no exception.

Take about 10 minutes and try the following simple yogic eye exercises (a more detailed practice follows in a video):   

    1. Start by rubbing your hands together vigorously to create a warmth in the palms.

    2. Next, place your warm palms gently over your eyes and hold them there for a few moments.  Take a few long, deep breaths.

    3. Look straight ahead.  Now do the following sequence: look up, look to the upper right, look to the right, look to the lower right, look down, look to the lower left, look left, look to the upper left, look up.  Repeat this sequence 2X

    4. Now reverse the sequence: look up, look to the upper left, look left, look to the lower left, look down, look to the lower right, look right, look to the upper right, look up.  Repeat this sequence 2X.

    5. Now do one slow circle with your eyes clockwise.  Look all the way up, to the right, down, and to the left.  Keep the eye movements’ fluid. Make two c

The Importance of Balance in Yoga

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Many beginning student/practitioners of yoga find it hard to maintain balance while practicing. Yoga asana is especially good for challenging our balance because we must hold poses still while supporting our own body weight. This forces us to use all the body’s available balancing mechanisms to stay upright and steady.

The technical name for our sense of balance is called “Equilibrioception” and it involves five components or processes, making it more complicated than most people imagine. We all seem to take it for granted. Consider the following summary of the numerous body functions and mechanisms that must work in harmony for us to keep our balance:

  • 1. Your Inner Ear – The inner ear is part of your body’s and is also known as the vestibular system. Movement of fluid in the inner ear tells the brain where the head is located in relation to the rest of the body. It also communicates the speed of movement related to the head – e.g.; when our head is moving up and down or left to right.
  • 2. Your Eyesight – The body uses vision as an anchor for determining where you are in relation to the rest of the world. Through our eyes’ visual recognition we are able to sense where we are in relation to other objects, plus whether or not we are moving, and if so, how fast.
  • 3. Your Central Nervous System (CNS) – The Central Nervous System consists of the spinal cord and the brain. It connects all areas of the body to the brain via a system of nerves. The central nervous system is responsible for almost everything we do; from something as simple as breathing to something complex, like solving a math problem. This system can be thought of as the “command center” of the body because all movement and systems are regulated via the CNS. The CNS is then connected to the rest of the body including muscles, organs and glands. In order for balance to be maintained, a healthy and functioning CNS is imperative.
  • 4. Your Breath & Breathing – In order for the body to stay balanced it must “centered” and have attained to certain level of relaxation. Deep breathing and relaxed diaphragm muscles will help the body relax, become more centered and that helps maintain balance.
  • 5. Your Muscles – In order to establish and maintain balance your muscles must be strong enough to support our body weight. It is also important that the body does not favor or use one set of muscles over another set. For example, if the lower back muscles are stronger than the abdominal muscles, one may have a tendency to lean back more than necessary while standing. This can negatively affect both posture and balance.

4 Helpful Tips for Improving Balance While Practicing Yoga…

  • 1. Remain in Conscious Control of Your Breathing – As I mentioned above, one of the easiest, quickest ways to lose your balance is by tensing up your body and taking short, shallow breaths. While holding a pose be sure to keep the breathing long, light and steady plus keep the body relaxed, especially the diaphragm region.
  • 2. Focus Your Eyes On a Point – Before attempting to assume a balancing asana, find a stationary spot in the room to fix your eyes to. For example, a poster on a wall, a knob on a door or a cup on the floor. Whatever it is, fix your eyes there and steady yourself first before entering fully into the pose. As you slowly raise your body into the pose, keep staring at that same point. This orients your body giving it a visual anchor, which greatly improves balance while practicing.
  • 3. Concentrate on the Area Demanding the Most Strength – Whenever anyone comes into a pose requiring balance, there will likely be one specific area of the body’s musculature that is most taxed in order to maintain an upright stance. Using the tree pose for example, the area most taxed will be the ankle and leg of the standing foot. While remaining in this pose, focus your attention to the ankle and leg. Feel each tiny muscle, nerve and reflex working constantly to keep you upright and balanced. Feel all the minute adjustments that must be made every millisecond you remain in thi pose. Keep your mind focused on this area but relax (see #4)…
  • 4. Don’t Try To Hard – This may sound counter-productive, especially if you are focusing your attention to the area most taxed. Nonetheless, the fastest way to topple or fall is by trying too hard to stay upright. The key here is to relax and to trust your body. Your practice will show you what you need to do to stay balanced in the pose. Trust in the process.

3 Easy Yoga Poses to Help With Improving Balance…

  • The Importance of Balance in Yoga

    Tree Pose

    1. Tree Pose (Vrksasana) – If you are not able to bring your leg all the way up, try resting the bottom of the foot against the inside of the standing leg. You can either place the foot by the shin, or up higher where the leg meets the body. Do not place the foot on the side of the knee.

    The Importance of Balance in Yoga

    Side Plank

  • 2. Modified Side Plank (Vasisthasana) – If this pose needs to be modified, you can bring the bottom knee down to rest the leg on the floor. Bend the knee of the bottom leg and bring the foot behind the body at a 90 degree angle.
  • 3. Eagle Pose (Garudasana) – To modify, do not wrap the lifted foot around the standing leg. If the shoulder stretch is too deep, you may cross the wrists over each other and place the hands in such a way that the back of the hands touch each other.

 

A strong sense of balance promotes stillness in yoga poses, as well as stillness in your mind. As your balance improves you’ll also notice the strengthening of your your muscles and improved flexibility and overall muscular control, as well as a greater body awareness. Once the mat’s rolled up and you leave your studio you’ll notice increased balance and improved posture, making simple tasks (like walking in heels). Practice these balancing poses and you’ll feel more balanced physically as well as mentally.

Jala Neti – De-mystified…(Video)

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Millions of people today suffer from sinus infections or nasal congestion of some sort. The overuse of antibiotic and prescription drugs has led to many of them becoming increasingly resistant to the drugs, but there is help available through these unique methods of sinus irrigation.

These simple, natural (and inexpensive) techniques of the saline sinus flush originate from within the system of Yoga. Descriptive references of two sinus cleansing kriyas; Sutra Neti (an advanced nasal string cleansing technique) and Jala Neti are found in the Gherenda Samhita, a classic Yoga text dating from the late 1600s or early 1700s. Before this period of time yoga was an oral tradition, so it’s unknown just how old these techniques really are. Sutra Neti will not be dealt with in this article, instead alternative methods of Jala Neti will be discussed.

Modern Jala Neti is most commonly performed by using a neti pot; although syringes, bulbs or even “hydro-pulse” devices are sometimes used and may be effective.

Jala Neti, flushing the sinuses with liquid, is easy to do at home and elsewhere. Traditionally performed with only a cupped hand of salt water and a sniffing action, the technique has evolved for comfort and efficiency.

How to properly do Jala Neti:

The ancient and traditional method of Jala Neti requires no cup, no pot, no catheter or any other fancy equipment. This can be done almost anywhere at almost any time without the need to be bringing anything with you. Your hand and some salt water is all that is required. It’s simple to do, and with this method the mechanical force generated by the gentle sucking action will likely lead to a more thorough cleansing of the nasal mucosa than the passive stream of water dispensed by a neti pot.

Directions for the traditional method: Simply mix up some saline solution by dissolving ½ teaspoon of sea salt or kosher salt into 250 ml of tap water (about one cup) which has been warmed to body temperature or slightly warmer, then pour the solution into your cupped hand until it’s full. Over a sink or basin, lower your nose into the water in your hand and suck it up and in, trying to pull as much of the liquid in as possible, letting it drain back out of your nostrils or out your mouth. If you swallow a bit of the salt water it’s okay, but not a great idea.

If you find it’s hard to do this with your hand then you can use a cup or bowl with good results. Place the salted water in a cup or bowl that’s big enough to get your nose into. Experiment to find the most comfortable size for you and then, as before, position yourself over a sink or basin, and adjust the bowl and the angle of your head until you manage to get your both your nostrils under water.  You can plug one nostril with your fingers, and inhale with the other or do both simultaneously. The basic idea is to “snort” as much of the salt water solution up your nose as you can. You’ll know you’re doing it right when you taste the salt water at the back of your mouth. Then let go of your nostril and allow the water, mucous, dust and other debris drain out into the sink. If you’re doing one nostril at a time, change sides and repeat.

If “snorting” the salt water up your nose seems a bit difficult for you, you can try the gentler neti pot technique.

If you choose to use a Neti Pot…

Neti pots usually come with an insert that explains how to use them. But anyway here’s the basic idea…Mix the saline solution (as described above) and put it into a commercial neti pot (preferably one with smooth nose tips for sealing the nostril). Then place the spout of the neti pot snuggly into one nostril. Lean over the sink, tilting your head to the other side (at about a 45-degree angle) and bend slightly forward. Tilting the neti pot up, gently pour the saline solution into that nostril. The saline solution should drain from the higher nasal passage to the lower one, coming back out that lower nostril, or sometimes out of the mouth. If it runs into your mouth or throat, just spit it out.

Once you’ve filled the Neti pot, tilt your head over the sink at about a 45-degree angle. Place the spout into your top nostril, and gently pour the saline solution into that nostril.

Next, softly blow your nose (or follow the “drying” instructions in the video that follows) to get rid of any remaining liquid, then refill the Neti pot and repeat the process on the other side. It’s important to rinse the irrigation device after each use and leave open to air dry.

Video demonstration of Neti Pot use…

How and Why Jala Neti Works:

Many people either don’t understand, or have a hard time believing how something as simple and inexpensive as Jala Neti can be effective. Scientistific research studies have shown conclusive results that support the use of Jala Neti as an effective cleansing and healing measure. This is what they’ve found…

  • *Jala Neti mechanically flushes out mucous containing bacteria, viruses, dust, and allergens.
  • *Jala Neti thins any remaining mucus so that sinuses and their ostia (tiny openings) don’t clog, which leads to pressure (often painful) and infection.
  • *Jala Neti reduces the swelling of the nasal mucosa for relief of congestion and “stuffiness”.
  • *Jala Neti flushes out histamine, leukotrienes, and other naturally occurring chemical substances that provoke inflammation and cause discomfort.
  • *Regular practice of Jala Neti increases the frequency that cilia (tiny hair-like structures) “beat” (in rhythmic waves) to remove mucus, crusty deposits of snot, and other debris.

More and more medical guidelines used in both the United States and Canada are now recommending nasal and sinus saline irrigation for a variety of conditions. It’s an effective and well-tolerated form of treatment for sinus congestion and nasal drip due to the common cold, allergies, and sinusitis. When using this natural method of healing, most people have found they need less medication (or none) to control their symptoms. Many are able to abandon pills and steroid sprays completely.

Above and beyond alleviating the symptoms of sinus congestion and stuffiness, Jala Neti is a great daily kriya that also functions as a preventative, working to halt their occurrence. It’s one of Yoga’s many great contributions to holistic healing and overall health maintenance.

The Basic Mechanisms of Yogic Breathing

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There are two main ways in which most people breathe: Chest (or thoracic) breathing and abdominal (or diaphragmatic) breathing. Thoracic breathing is very common in modern people. As a matter of fact, studies have shown that more than 50% of adults are predominantly chest breathers and more than 90% of sick people are upper chest breathers.

Chest (thoracic) breathing negatively affects health in three fundamental ways that promote chronic illness…

  • 1. Reduces blood oxygenation.
  • 2. Indicates hyperventilation and low oxygen delivery at the cellular level.
  • 3. Causes lymphatic stagnation.

Chest breathers virtually always have deep breathing (large breaths) at rest or sleep and suffer from hyperventilation (breathing more than normal). Contrary to popular belief, when we breathe more air, we get less oxygen in body cells. In fact, the slower your automatic breathing pattern at rest (as low as 3 breaths/min), the larger the amount of oxygen delivered to cells.

We need to be reminded that healthy, normal breathing is abdominal (diaphragmatic).

The diaphragm is the main muscle of inspiration (inhalation) in the respiration (breathing) mechanism. During inspiration, the diaphragm contracts and descends, along with other muscles, thus expanding the thorax, allowing the lungs to fill with air. Expiration (exhalation) requires the reverse of this process. In Pranayama (yogic breathing) the accessory muscles of expiration also contract to help force air out of the lungs more efficiently.

These accessory muscles come into use for whenever extra effort is required, but ordinarily they are only used in emergency breathing or any situation that is perceived as physically stressful or demanding by the individual, including heavy exercise. In this way, deliberate diaphragmatic breathing, focusing on long deep inhalation and exhalation, pranayama becomes a means of assuring all the accessory muscles of breathing are well exercised so that one has a “well oiled” breathing apparatus for an increasingly productive pranayama practice.

It is not be surprising for these muscles to be hypertonic (a pathology indicating extreme muscular tension) in new students of pranayama, especially if they have lead a relatively sedentary lifestyle. A good yoga instructor will work with these individuals to increase their range of movements in these restricted areas. This can even be achieved by direct work on the muscles, such as cross-fiber soft tissue massage which will not only decrease the tension in the accessory muscles, allowing more freedom and less restriction of the diaphragm, but can also work to improve postural alignment during asana practice. Additionally this can have a considerable effect on the student’s general sense of well-being, particularly on a psychological level.

Soft abdominal breathing requires minimal diaphragmatic movement. Deliberate soft abdominal breathing as in the “Relaxation Pose” (Shavasana – aka: Corpse Pose) has a “grounding” effect and can be very relaxing for the mind and the body. Soft abdominal breathing is gentle and can only occur when the diaphragm is supple and the mind and body are relaxed so it’s a great way to end your yoga session. In order to experience this, lie still in the Shavasana and continue to relax the entire body. Whenever mind tends to wander, bring it back to the body and scan the body for any tension. Continue deepening the relaxation of all the muscles in the body. Now bring passive and gentle focus on your breath. Breath should be getting softer, smoother and more subtle at this point. Let it continue to become even more subtle. It is good to watch for the pause between exhalation and your next inhalation to become longer and longer. The diaphragm has to do very little work at this point which deepens the relaxation further. This whole process takes time and for a person with average relaxation skills, it may take 10 to 15 minutes in Shavasana to be able to reach the state when soft abdominal breathing is occurring naturally. It is good to let the diaphragm have the opportunity to “rest” since it has been working hard. Soft abdominal breathing has tremendous benefits for both the mind and the body.

In closing: There are many different approaches to pranayama and some schools of yoga immediately introduce quite forceful and/or complex pranayama techniques, like the “breath of fire.” Other schools incorporate pranayama techniques into asana practice from the very beginning. But according to Iyengar Yoga, pranayama is taught very slowly and carefully, and at first, as a separate practice from asana.

Certified yoga teachers will be able to implement various modifications and adaptations to better serve the specific needs of each individual, tailoring both their pranayama and their asana practice.

Of related interest: An Anatomical Analysis of Yogic Breathing

An Anatomical Analysis of Yogic Breathing

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Most yoga students wonder how a true yogi breathes. Traditional yogic literature claims yogic breathing is the secret to both longevity and a clear mind. The author of Hatha Yoga Pradipika (Swami Svatmarama) states that “When the breath wanders the mind also is unsteady. But when the breath is calmed the mind too will be still, and the yogi achieves long life. Therefore, one should learn to control the breath.” But long life is not the only reason a yogi or student of yoga practices pranayama (yogic breathing), albeit the physical benefits are great. Breathing is not only an important part of our entire mental, physical and emotional wellbeing; it is also recognized as a way to accelerate spiritual progress. By learning more about breathing by looking at it from an anatomical perspective, we can understand more fully how and why a yogi can achieve long life and at the same time balance all of these aspects of the self.

We can begin this analysis or anatomical study by examining the main organs involved in breathing. Starting with the lungs; the lungs’ principal responsibility is transporting oxygen from the atmosphere into our bloodstream and then to release carbon dioxide back into the atmosphere, again through our bloodstream. In a normal breath, the average person can introduce approximately six liters of air in their lungs. It is interesting to note that those born and raised at sea level develop slightly less lung capacity than those born in higher altitudes where the air is thin. Air enters our lungs through passages called the bronchi and branchioles, and it is there that the exchange of gases begins. These exchanges in the lungs take place across the membranes of small balloon-like structures called alveoli (a collection of millions of specialized cells, which form tiny air sacs). The alveoli are connected to arteries that then bring oxygen into the bloodstream.

The secondary, but an equally important organ necessary for this gas exchange to occur in the lungs is the thoracic diaphragm. This dome-shaped sheet of muscle extends from just below the bottom of the rib cage and separates the thoracic cavity from the abdominal cavity. Its primary function is to help pull air into and out of the lungs by its musculature movement; it is also involved in other functions such as excretion of mucous and vomiting. When breathing, as it lifts, air is pushed out of the lungs and as it lowers, the lungs are able to take air in. The lungs do not perform this function on their own. With proper use of the diaphragm, much greater quantities of air can be circulated through the lungs for optimal oxygenation of the blood.

During a normal day, most of us breathe in a relatively shallow manner. We may only consume enough oxygen for our bodies to continue to function. But when we engage in pranayama we are able to increase our lung capacity. By increasing the lung capacity we are making the system more efficient.

Lung capacity can be measured as “tidal volume” or “vital capacity.” Tidal volume is the amount of air that is inhaled or exhaled with each breath under resting conditions; for most adults, this is about ½ liter. But we actually have the capacity for much more; with practice (and proper instruction), we can learn to inhale as much as ten times that amount in a single breath. When we exhale, not all of the air is completely released or the lungs would collapse. For this reason our bodies’ inherent intelligence keeps some air in the lungs at all times. Vital capacity is the term used to describe the maximum amount of air that can be forcibly expelled from the lungs after breathing in as deeply as possible. This capacity is usually measured during heavy exercise, when the lungs are working at their peak levels. Tidal capacity minus vital capacity is basically the amount of air left over in the lungs after we have exhaled completely.

Many types of pranayama aim at not only exponentially increasing the tidal volume (inhalation), but also the vital capacity (exhalation). We can exhale much more than we normally do in a relaxed breath also. As we learn to exhale more, the subsequent inhale is automatically much larger, because the autonomic nervous system works on “auto-pilot” maintaining homeostasis (the tendency of the body to maintain internal stability). Thus, breathing may be completely automatic in this way; but with pranayama we can make it more conscious in order to greatly increase the efficiency of our lungs.

The pathway air follows is also important. When we take in air, it must first journey through the nostrils and the nose must be clear to allow the maximum amount of air to enter the respiratory freeway. Yogic practices such as jala neti flush the nasal passages with clean, salted water, helping to rid the nasal passages of dust and congestion. So the importance of making sure this initial pathway is as clear as possible is obvious. Nasal/sinus irrigation is not the only way to cleanse the nostrils, but it is much less invasive then other methods and much better for us than prescription or over the counter drugs which claim to be accomplishing the same thing.

In summary: It is always important to make sure that the air we are taking in is as pure as possible and practical. By spending as much time as you can outdoors in richly oxygenated environments the natural process of plant photosynthesis makes the air oxygen-rich. In earlier times, doctors often instructed their patients to spend time more time outdoors, which essentially just gave them a cleaner, fresher air supply, oftentimes resulting in a seemingly miraculous improvement in their health.

Breathing normally is a simple, automatic act, but when we better understand the body and take steps to highly refine this natural process, we can improve our health, our sense of wellbeing and give a boost to our ultimate spiritual journey. Prana is stored in every breath we take in, and when we add more of this invaluable life-force to our bodies through pranayama, we learn to breathe in a manner which attunes us to the dynamic energies continually unfolding as our hidden potential.

Of related interest, click on: Basic Mechanisms of Yogic Breathing

Yoga – as a Solution for Sleep Disorders

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According to the National Sleep Foundation 65% of all Americans suffer from a lack of sleep or have trouble getting sufficient sleep on a daily basis. Additionally, more than 40% of adults experience daytime sleepiness that is severe enough to interfere with their daily activities at least a few days each month, and more than 20 percent report problematic sleepiness a few days a week or more.

Sleep is a basic and vital biological function. It is essential for a person to maintain their physical and emotional well being. Scientific studies have shown that with a lack of sleep, a person’s ability to perform even the simplest tasks declines dramatically.

It is common for the sleep-deprived individual to experience impaired performance, irritability, lack of concentration, and daytime drowsiness. They are less alert, attentive, and find it difficult to concentrate effectively. Also, since sleep has been linked to restorative processes in the immune system, sleep deprivation in a normal adult causes a biological response similar to the body fighting off an infection.

When sleep deprivation becomes regular or persistent it can cause significant mood swings, erratic behavior, hallucinations, and in the most extreme (although rare) cases, death. Research in this area is continuing as scientists examine the negative effects of sleep deprivation on the immune system.

The amount of sleep a person generally needs depends on a variety of factors, including age. For example:

  • *Infants require about 16 hours a day.
  • *Teenagers need about 9 hours on average.
  • *Most adults need 7 to 8 hours a night for the best amount of sleep, although some people may need as few as 5 hours or up to as many as 10 hours of sleep each day.
  • *Women in the first 3 months of pregnancy typically need several more hours of sleep than usual.

The most common treatment plans for sleep disorders include drugs, with a variety of prescription and non-prescription sleeping aids available. Going to a sleep clinic and/or engaging in behavioral therapy has also been proven to help. But there are other, more natural options and yoga practice includes a number of them, such as…

  • *Remembering or reconnecting with the natural, outside world. “Smriti” is the practice of mindfulness of inner processes (witnessing) and is especially helpful when done outside during the day. Not just outside surrounded by concrete and steel, but somewhere where “green” predominates; where you’ll find lawn, trees, flowers, bushes, shrubs etc. Mindfully stand in that space and breathe it in. Study after study has shown that immersion in nature soothes us. Additionally, just getting outside, and noticing the earth, helps to remind us that our ego/self is a tiny part of this great big universe. Reconnect with this feeling at bedtime.
  • *Power yoga, hot yoga, Kundalini yoga, even a strong, dynamic Hatha yoga class will burn the stress hormones adrenaline and cortisol. The general consensus is that these hormones actually remain in our system long after a stressful experience has passed, or they may even be released every time our minds re-live past stresses. But everyone agrees that exercise (especially yoga) and meditation helps relieve them.
  • *Noticing your restless mind. Yogic philosophy (Patanjali’s Yoga Sutras) encourages us to use our mind as a tool, rather than consider it our master. We start by viewing our thoughts, no matter what they are, as just thoughts passing by; similar to clouds in the sky. Sometimes seeing our thoughts in this manner, no matter how urgent our incessantly active mind wants us to believe they are, helps us find distance between our inherent, peace-full, joy-full selves, and our constantly chattering mind. Try using the simple mantra: “I Notice my thoughts” while inhaling, and “I’m Letting them go” during exhalation.
  • *Melting into your own asana. Try taking a 15-minute Viparita Karani (Legs-up-the-Wall Pose) within an hour before going to bed. You can cover yourself with a blanket, put something comfortable over your eyes, and simply let allow yourself to be. Get out of the way of your breath and simply watch it; after a short time your breathing will naturally become deeper, slower and calmer.
  • *Pranayama can help; Bhramari (Bee Breath) is a very effective Pranayama for use as a sleep aid. Performing this breathing exercise helps to induce a calming effect on the mind almost immediately. But there are other Pranayams that work well, too; Nadi Shodhana helps to balance our prana, bringing it evenly into both nadis (energy channels) spiraling on either side of our Sushumna channel (spine), and bringing our system into a state of equilibrium. Try it for 10 minutes, seated comfortably before retiring for the night.

The above tips are known to significantly improve sleep efficiency, speed up sleep onset, increase total sleep time, and prolong wake time after sleep onset.

Happy sleeping and…