Tag Archives: Asana

Yogis, Gurus & Spiritual Teachers – Spot the False Ones…

Because of the outrageous abuses and exploitation by some yogis, gurus, and self-proclaimed masters, many students (especially here in the west) don’t know who to trust.

If more than a few of the following descriptions describe your spiritual teacher, then unfortunately they may not be as enlightened or good for your progress as you would like to believe:

  • They proclaim their own enlightenment: The wisest masters tend to be reluctant to state their own enlightenment because they know that it is both unhelpful to their own spiritual evolution as well as their students’.
  • They’re unable to take criticism: False teachers have a strong resistance and dislike for either personal criticism or any criticism of their teaching. On the other hand a true teacher will continue to learn and oftentimes from their own students.
  • They often act as if they’re omnipotent with unlimited powers but show little to no accountability. Some may go so far as to use Gestapo like tactics.
  • They may focus on their own self-proclaimed enlightenment itself rather than teaching or demonstrating the path leading to it. The true teacher focuses mainly on the path and generally avoids any talk about enlightenment.
  • They don’t practice what they preach. For instance, if they demand their devotees adapt a plant-based diet, they should provide them with a living example.
  • They take credit for a certain asana or a particular meditative or healing technique, trying to “own” any major benefits from the practice. They often do this solely to attract new followers.
  • They choose to live in total opulence. Money is collected from followers most commonly in the form of donations, and those donations should be used to lessen the suffering in this world, not to provide a luxurious lifestyle.
  • They encourage (or even permit) adoration from their followers. Worshipping the teacher will draw the student outside of themselves and will be a hindrance to their own self-realization.
  • They demand love and absolute devotion from their students. Real love and devotion is earned by recognizing their ability to teach and relate spiritual truths, not their public image.
  • They run expensive workshops and courses promising spiritual development. Authentic teachers are rarely interested in selling anything or proselytizing people.
  • They take sexual advantage of their followers. This happens much more often than many students realize. This can be, and often is, psychological scarring to the victim.
  • They try to get you to feel special to “hook” you; and although each student is unique, making people feel exclusively special and part of a particular teacher’s “important,” “universal” mission is one of the best sales pitches ever. Once they get people on board, they can quite literally, sell them anything. A real master will allow the student to make their own decision whether to accept his or her teachings by simply presenting them without trying to influence the process.
  • They may give themselves an outrageous title. Some going as far as to claim they are literally God-Incarnate, or the “chosen one.” Others may continuously change their names in order to keep pace with their burgeoning egos.
  • They are not interested in you personally. If a teacher, yogi or guru does not have time to interact with you personally, then you may as well read about their teaching in a book; you may model some of their outward spiritual characteristics, but oftentimes that only places you deeper in illusion.
  • They allow “special” followers to set up a hierarchy of access. A true teacher must be accessible, if they are not, then they are playing the role of a king and not a true spiritual guide. With a false guide, more often than not, the more you donate the greater your access to them will be.
  • They make false claims of a lineage, or the latest in a line of self-realized masters. Another pseudo form of "lineage" is to recount a miracle that may have once happened to them, which infers that they are "the chosen one" and therefore have the authority to set themselves up as a master.
  • They generate a large number of angry ex-followers. This is an indication that something is seriously wrong. If they have used kindness and love in their interactions with students, then it is possible that some might drift away and feel they have wasted their time, but it is highly unlikely that they would exhibit great anger.

In closing: The above descriptions are a good overview of what makes up the difference between self-important narcissists in love with (and trying to boost) their self image, and those who simply see the truth and want to share it or teach it to others without any dire need for superstar status. A good reputation and nobleness of character are much more important than fame and celebrity.

Rae Indigo is ERYT 500

Choosing a Qualified Yoga Teacher…

Not at this time and likely not in the near future, will any type of national or international certification program for yoga teachers exist (*see note below for clarification). This is due to the traditional nature of Yoga instruction. Since antiquity, Yoga has been transmitted from teacher to student on a one-to-one basis.  Comparatively recently, and mainly in the West, Yoga has begun to be offered to groups of students in a class format. The more advanced practices of Yoga are still the best when undertaken on a one-to-one basis, and only if you are fortunate enough to find a competent teacher who is willing to instruct you.

Any serious student seeking qualified instruction should avoid any Yoga teacher who views this science as a hobby or someone who reads a few books, takes a couple introductory Yoga courses and then decides to become a Yoga teacher. This can only work if they have spent sufficient time under the constant supervision of their own personal Yoga teacher. This relationship between teacher and student needs to be taken very seriously by both parties and can never be entered into lightly.

There are competent teachers available, but you may just have to search them out. When seeking a competent, qualified Yoga teacher there are certain minimum requirements to look for that they should demand of you as their student. Seven of the most basic ones follow:

1. Daily practice of Yoga asana (postures), breathing, and meditation. To make progress in Yoga a serious commitment to daily practice is necessary. Only when a teacher has this support will they be able to build the solid foundation of experience that is required before they can show others how to achieve that experience. This daily practice is also needed in order to maintain the strength and health necessary for the extraordinary demands of both teaching and learning.

2. Regular and frequent contact with a teacher is necessary simply because it’s impossible for a teacher to work effectively in a vacuum, and no one becomes so advanced in their practice that they do not need the guidance and support of their own teacher.

3. Study of the important Yoga texts; this is one of the five observances that are part of the essential eight "limbs" of Yoga practice (see #4, below). A teacher needs to have an intensive background of study that includes Patanjali’s Yoga Sutras, the Hatha Yoga Pradipika, the Bhagavad Gita, and other world philosophies that the student must be willing to learn.

4. The practice of ethical behavior which includes the five yamas (meaning "restraints"):

  • Nonviolence
  • Truthfulness
  • Nonstealing
  • Periods of celibacy
  • Nonhoarding

…and the five niyamas (meaning "observances"):

  • Purity
  • Contentment
  • Tolerance
  • Study
  • Remembrance

The yamas and the niyamas are the first two limbs in Patanjali’s system of classical Yoga (called "Ashtanga Yoga"). The remaining six limbs are:

  • Physical exercises (asana)
  • Breathing techniques (pranayama)
  • Withdrawal of the mind from the senses (pratyahara)
  • Concentration (dharana)
  • Meditation (dhyana)
  • Absorption, or ultimate union with the self (samadhi)

*Note: These eight limbs must be developed simultaneously. The ethical guidelines of the yamas and niyamas are a part of Yoga practice not simply for moralistic reasons but because they support and protect the student during the unfolding of personal experience in meditation. A teacher needs this support and protection for the same reasons as well as to help reduce the interference of personal ego in the teaching process. An ethical Yoga teacher conducts classes in a responsible, safe, and aware manner. They will never organize classes that are too large for each student to receive individual attention. They will never push students beyond their limitations. And of grave importance, sexual involvement with students is absolutely prohibited.

5. A healthy vegetarian or vegan (plant-based) diet. Although you do not need to be a vegetarian/vegan to practice Yoga, a Yoga teacher must conform to different and stricter standards. Someone who is taking responsibility for teaching others how to use Yoga meditation techniques must have developed the steadiness and nonviolent attitude that can only be attained through a vegetarian or vegan diet. It goes without saying that a teacher should not smoke or use drugs (other than prescription medication) or misuse alcohol.

6. Training in basic anatomy and the effects of Yoga techniques is very important. A teacher must be able to vary certain techniques according to each student’s ability and know how to coach and advise students with common medical conditions such as hypertension, arthritis, back problems and other disorders. A teacher should also be able to recognize when a student needs professional psychological counseling plus be familiar with community services that are available to help the student.

7. The teacher must have the ability to separate Yoga from religion and to teach their students the same. Yoga is not a religion; it predates Hinduism, as well as all known religious practices, and its techniques have been used throughout the world since before recorded history. Yoga is a systematic science of nonreligious, transcultural techniques which can help the practitioner to develop greater self-knowledge and awareness. The texts of Yoga are not scriptures but rather handbooks (or guidelines) of how to use the techniques safely and what kinds of experiences may possibly be expected.

Hopefully, this article will give you some idea of the qualifications that are generally accepted as important. Get a good solid base in your own practices while under the direction of a qualified teacher, read and study about Yoga practice and philosophy, and build strength, awareness, and health, including the adaption of a vegetarian or vegan diet. If you then would like to advance and become a teacher, remember, teaching is hard work, and if you try to do it without being in top condition physically and mentally, you will do a disservice both to yourself and your students.

*Note on certification: There's a difference between credentialing and certification and although certification has not yet achieved national/international recognition, Rae Indigo runs a highly credited certification school, recognized by the Yoga Alliance among others. Rae teaches 200 & 300 hour Yoga Certification. The focus of her trainings is teaching students to heal using yoga, and to create sequences that are effective for the group or individual being guided.

Rae Indigo is ERYT 500 

How to Live Like a Yogi

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Living the life of a yogi doesn’t mean you have to carry your mat with you and roll it out every chance you get. Neither do you need to live in a cave or wear a loincloth; you don’t even have to be all that flexible. There are many misconceptions about how true yogis choose to live their lives and some of the greatest yogis ever might not have even known what a yoga mat is. Here are some commonalities that yogis throughout antiquity shared with those alive today.

How to Live Like a Yogi

Start your day with a sunrise

  • *Rise and shine. Get up early in the morning and accomplish something, even if it’s just watching the sun come up. Simply watching the sun rise helps you remember that the world is a mysterious place and although it sometimes seems chaotic there is a great sense of harmonious order and you are part of the symphony. Marveling at something beautiful in nature is also an awesome way to start your day. By doing this we learn to appreciate life and all its inter-connectedness and learn to grateful for just being alive. The fact that you are alive today is a miracle in itself. So, yogis think about connection, and appreciate all life.
  • *Remember to nourish your body well with good food that suits your dosha. The food you eat gets digested and then becomes part of you and you become part of your food. When you choose your food, also consider the amount of energy and work went in to finding and preparing that food. Everything affects the food you eat; the amount of hands that have touched it or the miles it has travelled or maybe the just how the power of the sun created it or made it grow. Regardless of whether you or someone else prepares your food, assure that the food been made with love? A yogi always does their best to make wise choices for their body.
  • *Get in the habit of spending some quality time every day in contemplation and/or meditation. Don’t fall prey to rushing through life not even considering where you’re going. Set your intention for each day. When you do this your life will naturally become clearer and have more meaning.
  • *Be kind, exercise empathy. The first commandment of a true yogi’s practice is to be kind. Start by being kind to yourself and then be kind to others. The Dalai Lama has been quotes as saying that his religion was kindness. It is possible for us to be kind all day, every day.
  • *Look within. Yoga is a journey of the self finding the Self. Even the purpose of the physical aspect of yoga (asana) is not necessarily to make you bend further, but to use the poses (asanas), techniques and sequences to rid yourself of toxins and harmful elements that contaminate your inner, spiritual life and bring you closer to your true benevolence. Self-knowledge is one of the greatest of all spiritual practices. In this practice we learn to trust our own inherent inner wisdom, stop blaming the (outside) world for our situations and ultimately break completely free from our habitual identify with negative thought patterns.

So, start this practice today and begin to live like a true yogi: Be kind, nourish your body, cherish nature, and contemplate yourself and your connection to the world and those around you.

*Rae Indigo is ERYT500

Yoga Should Be Fun Too!

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Yoga Should Be Fun Too!

Lighten up your practice

Most people tend to be little too serious about their yoga asana practice, but adding some fun to their routine (or sequences) helps them to relax and lighten up.  All across the US, yoga teachers and their studios are now recognizing that a bit of humor can help a yoga businesses thrive, not only by attracting new students but also by keeping them coming back. Students and teachers both to laugh and they soon realize that it helps them relax their muscles, surrender to their practice, and take themselves, and their practice less serious.

There are even scientific studies that show that laughter has the very similar effects as asana practice. They have both proven to lower blood pressure, reduce the production of stress hormones, boost immunity, and reduce pain, plus the actual physical act of laughter can be easily be looked upon as a form of spontaneous Pranayama (yogic breathing).

So, just how can you use humor improve your yoga asana practice? The Sanskrit word for play is leela and when we infuse leela into our yoga sessions we get more creative and broaden our possibilities.  Humor helps us laugh off those poses we can’t seem to get right and helps us to take delight in them when we finally do get them right; it also helps us brave asanas that we’ve never approached before.

Whenever we’re laughing, we are present with the moment and leela can also help us achieve one of the core purposes of yoga which is to stay focused on the here and now.

Successful yoga teachers like to spice up their business with an occasional laugh or two and here are some tips that you can use to help your students “enlighten up.”

  • – When the opportunity presents itself, tell a short joke or relate a funny story, just keep it light easy so doesn’t feel forced.
  • – Facial expressions can often bring an element of silliness to an otherwise awkward situation.
  • – When your students arrive, greet them with cheerful smiles and a friendly hello or welcome.
  • – Add bright and colorful décor to your studio, and watch your students come flocking back for more. Bringing in as much natural light (especially sunshine) as possible makes the space even more cheerful.
  • – If you see someone is having a hard time with a certain pose, tell them to check in the corner of their mouths, there’s probably a smile hiding there.
  • – Have your students introduce themselves to their neighbors before the beginning of class and then encourage them to partner-up, both on and off the mat.
  • – A slight bit of innocent misbehavior and free expression in class often makes practice more fun and playful.
  • – Don’t forget to laugh at yourself, it nurtures joy in yourself and by showing that you are responsible for your own happiness and healing you’ll be able to transmit that message on through your teaching practice.

Yoga asana practice should be a transformational experience, helping students to achieve calm and balanced minds, while they build strong and flexible bodies. But remember to keep your philosophy simple by reminding yourself that yoga should also be fun!

*Rae Indigo is ERYT500

Yoga – The Only Exercise You Need!

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A common question people ask is “what else do I need to do to get enough exercise other than practice yoga?” The answer to this question is; nothing! Yoga supplies everything a body needs to function at its very best.

Here are some reasons why:

  • Yoga is efficient as well as effective. Why spend so much valuable time at a fitness center or gym working each part of my body separately when it’s possible to do it all at once with yoga? Lifting weights isn’t going to make your arms any stronger than holding up the weight of my own body while in a yoga pose. And since nearly everything you do in yoga engages your core, from core-centric asanas (poses) to sequencing (moving from pose to pose), engages your core to stabilize your body. Plus, in different inversions and arm balances, yoga can help you to raise your heartbeat, strengthen (and lengthen) your muscles all at once. How’s that for being efficient and effective?
  • Yoga can count as cardiovascular exercise. Various forms of yoga where dynamic sequencing (sun salutations is a good example) is practiced with sufficient intensity, duration, and frequency a great deal of cardio benefit will be achieved. Try a few sun salutations or any flow sequencing at a good, steady pace, while matching your breath to your movement and you will contribute to your overall cardiovascular fitness.
  • Yoga can help you to lose weight. Studies have shown that yoga plays an especially intriguing role in the area of weight control, and the key mechanisms lie in yoga’s stress-reducing power and its ability to change your mind along with your approach to life. Stress is known to create changes in food-seeking behavior, including increased consumption of foods high in sugar and fat, which may generally lead to obesity. As much as yoga provides the many benefits typically associated with conventional exercise, it is also equally effective at reducing stress. Yoga teaches you how to appreciate your body and that steers you in the direction of fueling your body with nutritionally dense foods rather than processed/junk foods.
  • You can do yoga almost anywhere and it saves money. Without the expense of pricey equipment or gym fees it doesn’t have to cost you a penny and you can do it at home, in the park, even on the road. All you need is the desire to strike a few poses.
Yoga – The Only Exercise You Need!

You can do Yoga almost anywhere

So if you’re one of those people who feels the need to chose one form of exercise over another, why not chose the one that saves you time, saves you money, gives you all the physical benefits of exercise, makes you feel great, reduces stress and helps you lose weight?

And finally…Yoga has passed the test!

One of the first studies ever done in the United States that examines the relationship between yoga and fitness was conducted by researchers at the University of California at Davis. During this study they tested the muscular strength and endurance, flexibility, cardio respiratory fitness, body composition, and lung function of 10 college students, before and after eight weeks of yoga training. Each week, the students attended four sessions that included 10 minutes of pranayama, 15 minutes of warm-up exercises, 50 minutes of asanas, and 10 minutes of meditation. After eight weeks the students’ showed very respectable increase in…

  • Muscular strength had increased by as much as 31 percent
  • Muscular endurance by 57 percent
  • Flexibility by as much as 188 percent
  • And VO2max (maximal oxygen uptake) by 7percent

Until recently, very few scientists had considered whether yoga could improve fitness when compared to conventional exercise. Now that the facts are in, that’s beginning to change.

*Rae Indigo is ERYT500

Yoga Counteracts Stress & Anxiety

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Generalized Anxiety Disorder (GAD) affects 6.8 million adults, (3.1% of the U.S. population), in any given year, with women being twice as likely to be affected; this, according to the Anxiety Disorders Association of America (ADAA). The exact cause of GAD is elusive but there is plenty of evidence that both biological factors and life experiences, especially the stressful ones, are major contributors. And, GAD is only one of a variety of anxiety-induced diseases and disorders defined by the American Psychological Association, which include “Panic Disorder” & Agoraphobia and an exhaustive list of other phobias such as Posttraumatic Stress Disorder (PTSD), Social Anxiety Disorder and common depression. Together these disorders account for many more millions of Americans’ being treated each year placing an untold burden (and expense) on the healthcare system. Fortunately there is a treatment that is found effective for almost every single disorder listed and that is yoga practice.

The human nervous system is responsible for regulating reactions to perceived stress. It can be divided into two parts; the Central Nervous System (composed of the brain and spinal cord nerves), and the Peripheral Nervous System which includes the autonomic nervous system which we can look to specifically for stress regulation. This autonomic nervous system’s job is to run all the involuntary functions of the body (breathing, heart rate, digestion, endocrine (hormonal) release, etc.). We don’t have to think about these things the body just does them. The autonomic nervous system is further broken down into the Sympathetic Nervous System (which initiates the stress response), and the Parasympathetic Nervous System (which induces the relaxation response).

Opposite the relaxation response is the ‘fight or flight’ response (aka, hyper-arousal, or acute stress response). This response is left over from our ancestral past when we had to use huge amounts of adrenaline in times of real danger, like when we were about to be eaten dinosaur. In more modern times, this same response is often activated with any “perceived” threat, either real or imagined. As soon as the brain receives a signal that there is some “perceived” danger, it begins releasing a series of chemicals like a chain reaction. These chemicals can negatively affect every organ and system in the body, especially when they’re not vital to our survival, and subsequently be the cause of many disorders and diseases.

Back to Yoga practice; outlined in many yogic texts are some very simple tools that can be used to counteract these chain reactions, and modern science is beginning to mimic these teachings that were once found only in ancient and esoteric texts. The 1st of these tools is to create a quiet environment, both inside and out. There’s way too much to distract us from what is going on in our bodies these days, from television to video games, traffic, work demands, computers and cell phones and the list goes on and on. When we consciously chose to create an environment of stillness and peace, then we have taken the first step toward combating stress, anxiety and all the resulting disorders. According to Patanjali’s Yoga Sutras (Raja Yoga), creating this type of environment can be form of meditation in and of itself.

When our attention is taken away from distractions (including thoughts) we are able to focus on one singular thing and integrate “diffused” attention into a calm, steady one-pointedness that helps us find our natural balance. Once the mind has focused on one point (through concentration), the state of meditation can be entered into with ease. Whenever our mental state has become calm, the physiological responses of the body spontaneously follow, and the chain of stressful reactions is broken and we are empowered to choose our response instead of reacting to it unconsciously.

Over the centuries many yoga teachers and gurus have recommended the practice of developing a sort of “objective” state of mind, often referred to as developing a “witness” mentality. As we develop this witnessing self, we can undermine anxiety when it arises, plus we can consciously create a different chain reaction within the body/mind, one that is positive and calming. There are certain brain neurotransmitters (like endorphins) that have anti-anxiety and anti-depressant effects, and as we consciously build those neural responses to different stimuli, we eventually reach a point where nothing can faze us. Regardless of how insane the world is, we stay balanced. This is the message of all the ancient sages of the yogic tradition.

Of related interest, click on: Managing Anxiety with Pratipaksha Bhavana

*Rae Indigo is ERYT500

Finding Peace in Today’s World

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Finding peace in today’s world can be a challenge for most of us due to our work schedules, hectic lifestyles and daily responsibilities, so here are a few tips based on yoga science and philosophy that may help… First, try getting back in touch with your body. Generally when we’re not feeling peace, it’s because we’re not feeling much at all, instead, we’re thinking. And when we’re engaged in thinking we start believing all our non-peaceful thoughts, plus we’re likely to be feeding them with our energy. A great analogy is an American Indian legend that goes like this…

If we stop feeding the thoughts, and start feeding peaceful feelings instead, the thoughts will fall away by themselves. The most basic feelings originate with physical sensation, so that’s why it’s a great place to begin. Practice some yoga asanas (poses), go for a walk or a hike outdoors, take a hot shower, or simply lie down and consciously breathe into every part of your body. You’ll soon feel peace return and replace the negative thoughts that were preventing it.

Once we are actively feeling our body, going beyond our thoughts becomes quite simple. We shift our focus and become the observer, bringing our awareness to whatever we feel in our body allows us to notice our thoughts without them affecting us. This empowers us to be released from them, and remain as a witness, observing them as an outsider, without involvement. The observer in each of us can watch these thoughts and let them pass, just like clouds in the sky. We’ll then become a victor over thoughts instead of a victim.

Next, don’t be so hard on yourself. If you have a problem concentrating (perhaps you fall asleep) during traditional seated meditation, try a standing, or better yet, a walking meditation. Or learn to chant mantras as part of your meditation, for many who practice meditation they bring an instant feeling of being immersed in peaceful sensations.

Activate the power of positive thinking. Replace thoughts that make you stressed with ones that do the opposite. When you’re back in touch with your body, the observer in you can easily identify a negative or non-peaceful thought and fire-up the power of positive thinking.

Another helpful method of finding peace is to visualize a peace-inducing figure (Buddha, Gandhi, Jesus, Mother Theresa, etc.) and start up a conversation with them whenever you feel stressed or disturbed. Ask them, how would they deal with your present situation? You may be amazed at what you hear!

You can also immerse yourself in the present moment, the “now.” If you do, you’ll find that peace is inherent in each and every moment, especially when you’re able to use any of the mindfulness tools available to help you become totally immersed there. By sharing in the present moment you’ll become saturated with the sensation of peace.

Give yourself permission to go deep into the pursuit of joyful bliss. Bliss is what happens when we go beyond the mind’s active nature. Bliss and joy are the result of entering into the “Self” that exists beyond all thought. It’s the peaceful bliss that nourishes and endures.

And last, but not least, practice acceptance. Acceptance doesn’t necessarily mean giving up (or giving in), or that we have settle for less than we deserve. It means that in any given moment, we can choose peace over resistance and watch how that transforms our experience. Suffering is a choice, and so is peace – which one will you choose.

Of related interest, click on: Locating the Source of Stress & the Way of Yoga

*Rae Indigo is ERYT500

Yoga Practice for Improved Lung Function

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A recent study has shown yoga practice to be beneficial for patients with COPD (chronic obstructive pulmonary disease), an incurable, often progressive lung disease that makes it difficult to breathe normally. COPD can include Chronic Bronchitis, Emphysema, or a combination of both.

The participants in this study showed improvement in lung function, reduced shortness of breath, and a decrease in inflammation after practicing yoga for 12 weeks; this according to the “GW Center for Integrative Medicine” and a press release from the “American College of Chest Physicians.”

Study presenter Prof. Randeep Guleria, M.D. said: “We found that yoga can be a simple, cost-effective method that can help improve quality of life in patients with COPD,”

For the study, 29 COPD patients practiced yoga twice a week for an hour. Their yoga routine included yoga asanas, pranayama, kriyas (cleansing techniques), and meditation.

COPD, affecting approximately 24 million Americans is most often caused by cigarette smoking, but controlling symptoms and slowing (or stopping) progression of the disease helps improve the quality of life for patients according to researchers.

Yoga practice is an excellent form of exercise for almost anyone with COPD. When done properly it is relatively low impact, and it helps to improve both emotional and physical health.

Yoga is described as a “mind-body practice,” by the National Centre for Complementary and Alternative Medicine, and although yoga’s roots are found in Eastern philosophy, it’s not necessary to hold any particular spiritual or religious beliefs to take part in classes, so it is quite possible to find classes that just focus on yoga as a way to stay fit, flexible, and relaxed.

There are many classes, including those offered for people with diagnosed health conditions, that do not focus primarily on the spiritual aspects of yoga practice. However, for anyone who feels they would benefit from the spiritual elements of yoga, that’s also okay. The main thing is to find a class and/or instructor that works best for your particular needs.

Yoga practiced as a secular exercise is made up of two essential parts. Physical postures, known as asanas, and breathing techniques, known as pranayama.

Yoga asanas are performed to help improve your balance, flexibility, range of motion and general fitness levels. They also work well to raise your energy levels, reduce stress and clear the mind from worry.

Breathing techniques (pranayama) are a vital part of yoga practice. They help you to control your breath and teach you how to use your lungs more efficiently and effectively. Pranayama can be performed while holding the asanas and/or separately as stand-alone Practice.

According to The University of Maryland Medical Center’s web-site, “Yoga improves fitness, lowers blood pressure, promotes relaxation and self-confidence, and reduces stress and anxiety. People who practice yoga tend to have good coordination, posture, flexibility, range of motion, concentration, sleep habits, and digestion. Yoga is a complementary therapy that has been used with conventional medicine to help treat a wide range of health problems.”

Specific Benefits of Yoga Practice for People With COPD

Yoga classes designed specifically for people with COPD generally offer modified forms of yoga, so there’s no need for concern that you’ll be expected to contort your body into complicated poses. They can be tailored to meet the health needs of people with COPD and should provide a gentle, easy and effective way to manage both overall physical health and emotional well-being.

Yoga asana practice can provide a variety of gentle stretching and bending exercises help to improve fitness and flexibility, improve the range of motion in the shoulders and open the chest, thus increasing overall lung capacity, while familiarizing yourself with different breathing techniques (pranayama) will give you the tools to confidently manage any attacks of Dyspnea (breathlessness). These learned techniques should be taught in a way that they’re  easy enough so that they can also be practiced at home.

Of related interest, click on: Stories the Breath Can Tell

*Rae Indigo is ERYT500.

Is Ashtanga Yoga a Religion?

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For those who have never practiced Ashtanga Yoga, you may be wondering about this practice since it was the basis of a recent (July 2013) trial about a school yoga program in Encinitas, CA. California Judge Joe Meyer ruled that a public school district can teach yoga, siding with administrators who argued the practice is a secular way to promote strength, flexibility and balance and rejecting pleas of parents who said the classes are inherently religious and violate the constitutional principle of the separation of church and state.

Is Ashtanga Yoga religious? Should it be adapted to a public school curriculum? How is Ashtanga different from any other kind of yoga? For the answers to these questions we need to take a comprehensive look at the history, theory, and physical practice of Ashtanga’s Primary Yoga Series.

Some misconceptions about Ashtanga Yoga that need to be cleared up…

Many people are intimated by Ashtanga Yoga’s reputation as a rigorous, traditional practice, but the fact is that the basics of the practice can be broken down and tailored making it accessible to most anyone despite their age. Most people assume that you have to be athletic, or at least really strong and flexible in order to practice Ashtanga Yoga, but if you have a good certified teacher who can adjust for each individual’s fitness level, they will benefit by starting with as little as five practice minutes a day.

Even though Ashtanga Yoga is traditional, coming from a spiritual lineage that traces its roots throughout all of India’s historic path, it is not considered dogmatic. Instead this lineage lives in the hearts of students and their teachers and can be adjusted as needed so that the use of yoga as an effective tool is accessible for nearly everyone.

What can be learned from the practice of Ashtanga Yoga?

The practical essence of the spiritual practice of Ashtanga Yoga is that through the use of postures (asana), breathing (pranayama), and prescribed focus points one can gain a direct experience of the inner Self. The asanas are simply tools that help students tap into the limitless nature of their inner being. Ashtanga Yoga practice has the power to open the mind, heal the body, and transform one’s view of the whole world. With a qualified instructor, beginners will find an introduction into the very basics of the world of yoga which will include moral and ethical guidelines, postures, breath-work, sense withdrawal, concentration, and meditation. Well established students will discover additional tools and techniques to help them go deeper into their practice.

Can Ashtanga Yoga be considered religious?

Ashtanga Yoga is inherently spiritual, but not religious, nor can it be considered a religion. As a philosophy yoga is theistic by its very nature; it adheres to the belief that some type of universal (or Divine) force that is larger than the individual “ego-self” is the the underlying truth of all existence. But yoga never claims that this force has to be represented by any particular deity or religion. In fact, the reason yoga is so transformational is because we are led through a series of scientific methods to directly experience the limitless nature of our innermost selves. Once realized, this higher “Self” can never be limited by (or to) any religion, because its very essence is spiritual. Ashtanga Yoga practice illuminates the human spirit in a way that embodies our inherent greatness and limitlessness in a way that cannot be defined by (or confined to) any dogma.

Of related interest, click on: Yoga as Science

*Rae Indigo is ERYT500.

Meditation on the “Feeling” of Being

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A quick Google search of the WWW will quickly reveal just how many types of meditation there are available to practice, each with its own disciplines and techniques. The ultimate goal of each one of them is to go beyond practice and make them “seamless,” then they become your natural state. Seamless meditation is when there is no differentiation or separation between the meditative state and day to day life.

Most people begin meditating by learning to still their mind and make it peaceful, and this is good. Once their mind is still, they can become aware of what they feel. Feelings will then be recognized to exist within a hierarchy. At the top of this hierarchy are the most profound feelings; those of joy, love, bliss and happiness. By meditating on your feelings, a deeper sense of well-being gradually develops and transforms the lower, superficial feelings, like fear, anger, boredom, loneliness etc. into the feelings of love, bliss and deep joy.

Once the whole array of human feelings are available, sit quietly and meditate, focusing on the feeling of being. It’s obvious that you most certainly do exist. You might question exactly who or what you are, but that you do indeed exist, there can be no doubt. So remain sitting and contemplate on this fact that you exist. You’ll soon see that you don’t need to think to exist, you don’t even need to be awake to exist. Neither do you need to be aware of anything to exist. Therefore, gradually let go of everything else so that all that’s left is this feeling of existing, the feeling of “being.” Assume an attitude of indifferent to everything; lose interest in everything during this meditation, apart from that most basic feeling of simply being or existing. Resist the temptation to see yourself as being “something” and just stay with simply being. If it helps, you can ask “do I need this (or that) to exist?” If the answer is no, then immediately let it go. Gradually, silently and even without thoughts, feel what it is to simply be.

When you can relax your attention, releasing everything and letting your attention return to its very source, you’ll notice that as soon as you stop giving your attention to anything, there is no longer an awareness of any “thing.” Then you can simply rest in your “beingness,” just as you are. This feeling of “being” is always, already there, way before it became modified and diminished into lesser feelings such as those we experience in everyday life; i.e.; excitement, disappointment, satisfaction, frustration, lust, revulsion, certainty, doubt, interest, boredom, energetic, lazy, fear, anticipation, joy, sorrow, tenderness, anger, etc. the list could go on forever, but you get the idea. That most basic feeling, before any other feeling can arise, is the feeling of being. Relax your attention so that all you are aware of is this feeling of being, make it seamless, at least for the time. You will then realize that you’re abiding in the very source of yourself, the point where your existence originated – the Self.

Another way of approach is the Vedantic practice of Vichara or Self-Enquiry, which is to ask, “Who am I?” In the beginning you might try to answer this intellectually, but eventually and with persistent practice, you can feel the answer, and it comes from the heart rather than the head. So initially think about the question, then move on to feeling the answer and finally become the answer. This question will lead you to discover the sense of  “I Am” that we all have. Not “I am this” or “I am that” but simply “I am” without distinction or qualification. If and when we can feel beyond this ego-self, we can let go of the feeling of “I” and feel the mere “Am-ness” behind the “I am”. Resting in that “Am-ness,” all sense of separate identity evaporates and you are present as the feeling of being.

This may lead to a swoon of bliss and light. This light is the light of higher awareness and is the light by which all objects (and all lesser lights) are seen and known. It is through this light that feelings, the mind and all thought is known.

During our normal waking hours it is mostly our verbal, thinking mind that we identify with, without any sense of our original, inherent, true, happy, blissful and loving identity, the one that lies within, beyond and behind it. Once we are able to engage meditation on the feeling if being, our perspective will have been changed forever.

Of related interest, click on:  The Importance of Meditation to Yoga Practice

*Rae Indigo is ERYT500.