Tag Archives: anxiety

Health, Wellbeing & the “Little Known” Bindu Chakra

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Most yoga practitioners are familiar with the Seven Major Chakras mentioned in the Vedas. They are…

  1.  Sahasrara: The Crown Chakra
  2. Ajna: The Brow Chakra
  3. Vishuddha: The Throat Chakra
  4. Anahata: The Heart Chakra
  5. Manipura: The Solar Plexus Chakra
  6. Swadhisthana: The Sacral Chakra
  7. Muladhara: The Root Chakra

A Google search will provide an abundance of information on these subtle energy centers. But, there is one frequently overlooked chakra called the “Bindu” Chakra (also referred to as the “Moon” Chakra).

BINDU

Bindu is most often translated or interpreted as a ‘focus’, or ‘point’. (Bindi are the jeweled or painted ‘points’ that Indian women adorn their foreheads with). The Bindu Chakra is said to be placed approximately at the point on the back of the head just above where the spine would meet the skull. Anatomically it is located where the bones of the back and sides of the skull meet (the occiput and the parietal). It is where Indian holy men (Brahmin) would grow a single tuft of hair on the back of their heads to honor this chakra.

This chakra was considered a fairly prominent chakra in most Tantric traditions. In most Yoga books the Bindu Chakra is not generally even mentioned, but in Tantra Yoga great importance is attached to the healing and rejuvenating effects of this Chakra.

The most notable understanding of the effect of the Bindu Chakra lies in its production of the ”Nectar of Immortality” or contrarily, the “Poison of Death”. This designates the power of knowledge and wisdom this chakra offers to those who are able to comprehend. What can be derived from the meaning of these words is that knowledge is powerful, but Wisdom and Experience are Immortal. This is the Chakra that can synthesize our knowledge with our experiences. When that synthesis is successful, then we can achieve inspiration and true Wisdom. Whenever it’s not successful or misused, then we gain misunderstandings and misperceptions, transforming the potential wisdom into dogma and empty ritual, and then we are stuck, unable to progress and mature in our yoga practice.

The Bindu Chakra is an important energy centre for health and wellbeing, giving us the power to recuperate and regenerate both physical y and mentally. This Chakra benefits eyesight and quiets the emotions, promoting inner harmony, clarity and balance. Concentration on the Bindu Chakra relieves anxiety and depression, nervousness and also feelings of oppression in the heart.

With the help of this Chakra we are capable of controlling hunger and thirst and throughout history yogis have used it to assist in fasting, cleansing and internal purification, gaining the ability to overcome unhealthy eating habits. This occurs because the most outstanding effect of the Bindu Chakra is the production of Amrita, the nectar of immortality.

Physiologically this means that along with the awakening of the Bindu Chakra, the Pineal Gland, which is influenced by this centre, becomes active, emitting a hormone that has a “fountain of youth” influence on both the body and the mind. This is why the ancient Rishis gave it the name “Amrita” (nectar of immortality). The more the Bindu Chakra becomes activated, the more plentifully this precious nectar flows. The ancient scriptures claim that just one concentrated drop will prompt new shoots to begin growing on a piece of dry wood, bringing even a dead log back to life.

In Ayurveda this life-giving nectar is called “Sanjīvini Bhuti” and there are Yogis who eat no food for long periods of time, nourished exclusively by the nectar from the Bindu Chakra. If we become able to utilize this life-giving elixir, we would not only prolong our life but also enjoy optimal health for as long as we live. Unfortunately, this does not happen without effort, this precious nectar usually drips straight down into the fire of the Manipūra (Solar Plexus) Chakra and is consumed before its effects fully develop, leaving our body susceptible to illness while it continues to deteriorate with advancing age. Through specific yoga practices the yogi can succeed in catching these drops of nectar in the Vishuddhi (Throat) Chakra subsequently supplying and rejuvinating the entire body. The Vishuddhi Chakra is responsible for the purification and detoxification of the body if and when an imbalance occurs due to exposure to toxins or other harmful substances.

Additional Notes on Bindu…

The Bindu Chakra is connected with Sahasrara (Crown) Chakra providing its foundational support, and is often depicted in the center of Sahasrara. It is Bindu that is located at the top of the head when an animal is on its fours as we were in our sub-human times.  But it no more remains the top, and becomes the back of the head, as soon as the animal becomes upright and stands on two legs, thereby qualifying as a human.  Being on fours balanced our musculature in such a way as to naturally keep the Bindu Chakra open. The moment we became “homo-erectus”, we lost our natural connection with the Bindu Chakra. Many of the Rishis of old taught that until humanity regains this connection to the Bindu Chakra we will remain susceptible to disease (mental and physical) and constant turmoil. This is why human life at the present time is so replete with corruption and confusion in every walk of life; whether it’s politics, economics, business, sports, relationships or health.

One final but important point: Your nectar of immortality will likely differ from any other person’s. Everyone’s experience and understanding of spirit is unique and valuable to them, and wisdom doesn’t take the well worn paths. It happens in the shadowy un-forged path that a person ventures out on by themselves. And it is vital to remember that every path has value.

Ten-hut – Yoga & the Military

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When I work with military personnel I’m dealing with bodies that have been through very specific training, and that training leaves some tell-tale issues such as Collapsed Arches, Lower Back Pain, Tight Hamstrings and Ankle Injury, to name a few that are fairly common.  These men and women have been through hard training, and in addition to that, many of them are athletes with a firm mental attitude that won’t allow them to quit.  So, I work with guys who run relay marathons, pushing themselves to the extreme and this often ends up with it causing some sort of mishap, like tearing their hamstring during the first mile, and then continuing for the next 20 miles with a torn hamstring because they’re determined not to let their team down.  For them failure is not an option.  It is a powerful attitude, and working with this attitude is a real pleasure, for with the right instruction, the right alignment and wellness sequences, they can recover very quickly.  Their attitude keeps them dedicated, and this dedication pays big dividends in yoga.

Yoga also helps to develop the “witness mind”, which is not only a tool warriors use to calm their mind during intense battles, but it’s also a very effective technique that is taught in all yoga classes.  With the ability to drop your thoughts, and then create a gap before the next thought emerges, you can interrupt your attachment to the constant chattering of the smaller mind, the monkey mind.  This practice helps not only during times of war, but during times of peace and even when post-traumatic stress disorder (PTSD) arises. The cultivation of this state, often times described as Satwa or steadiness (tranquility) in the face of fluctuating pranas, is tremendously helpful when the impulses and thoughts arise from past stresses, be they of war or otherwise.  The development of steadiness, of the ability to just witness the arising of the Chitta (mind-stuff) and impulses/pranic/energetic- stuff is the goal of yoga, and this is what enables the yogi to live a stress-free or greatly stress-relieved life.

The practice of pranayama, which controls (or suspends) these pranic fluctuations (which never completely cease until after death, they only become more still and less likely to engage you) is what supports the passive state of meditation and the resulting steadiness which is achieved when the mind is calmed, subsequently giving rise to the state of Samadhi.

In conclusion: The healing power of Yoga is immense. We can only hope that someday all military personnel (including the leaders of our society) will be required to practice Yoga as a means of giving them the temperament for justice and peace that most Yogis have enjoyed for centuries.

Yoga and Depression

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Much of the suffering due to depression can be relieved with simple yoga practice.

Nearly everyone experiences depression at some time or another. And when it does occur, there are those rare individuals, who are able to work through it, but for most of us it’s a battle and we easily succumb to denying it.

Oftentimes when we deny depression, it shows up in our bodies as physical symptoms such as aches and pains that seem to rise out of nowhere and often recede when we receive some form of treatment. It is also quite common for many of us to not recognize the extent our depression until the people we love and care about don’t want to be around us anymore, or someone who loves us reminds us that there is a natural way to feel better.

It is a well proven fact that a slow, gentle yoga practice, one that also includes some dynamic movements and energizing breathing exercises, works best to alleviate the symptoms of depression. Most people will benefit by beginning slowly in seated meditation, focusing on the breath, and “scanning” both their physical body and their emotional body before determining the type of practice they need. They then gradually begin to deepen their breath, expanding their lungs with Dirga Pranayama (Yogic three-part breath). In addition they may also hold a posture like the Tadasana (Mountain) pose or Virabhadrasana (Warrior) pose, prompting them to witness, with patience and awareness, all the feelings they are experiencing in their physical body and their emotional body, without the normal reaction that could feed the depression.

Holding the poses for a length of time gives one an opportunity to notice the places in the body where energy is blocked, places where emotion, even trauma is stored. Unaddressed these energy blocks eventually lead to symptoms and then manifest as illness, both physical and mental. When focusing the breath and the awareness where the sensations are the strongest, a process has begun which allows energy to flow through these areas of the body where they feel blocked. Accordingly, as we hold a yoga pose, not only is there an emotional clearing as the pose is released, there’s a physical cleansing of the lymphatic system.

For some people, especially those whose depression is accompanied by anxiety, they may find that a more active practice is required to meet their mood head-on. Someone suffering from anxiety will probably feel impatient with a slow, steady practice. They might need to start with a more dynamic and vigorous session, and then slow the movements down as the anxiety lessens. The ultimate beauty of yoga is that anyone, at any level or condition, can practice it. With proper instruction, there’s an appropriate practice for everybody, even someone who may be impaired by injury or disease.

All the various tools of yoga, not only the postures, but also yogic breathing exercises (pranayama) and meditation techniques, plus the use of mantra and/or affirmations, are meant to bring balance to both the physical as well as the emotional body. If someone can’t stand on their head, they can instead stand straight with her arms over their head, taking long, deep breaths in mountain pose. And even if they’re unable do any kind of movement, they can still learn a simple breath (like the Yogic Three-Part Breath) that studies have shown even that calms the mind and elevates the mood.

Discover Yoga for yourself – today…