Samadhi is a Sanskrit word which is the state of consciousness induced by complete meditation, derived from the verbal roots “samā” (the state of total equilibrium) and “dhi” (of a detached intellect).
Samadhi is the eighth and final of Patanjali’s “Eight Limbs” of Raja Yoga (or classical yoga). Patanjali’s commentary on Samadhi (Yoga-Sutras 1.41): “Just as the naturally pure crystal assumes shapes and colors of objects placed near it, so the Yogi’s mind, with its totally weakened modifications, becomes clear and balanced and attains the state devoid of differentiation between knower, knowable and knowledge. This culmination of meditation is Samadhi.”
Samādhi is the primary focus of part one (Samādhi-pada) of the Yoga Sūtras. Patanjali intended for the last three steps in his eightfold path (Dharana, Dhyana and Samadhi) to be studied and practiced together because there is no clear dividing line between any of these three stages. Collectively they are called “Samyama” (Control). When practiced progressively, concentration (Dharana) merges into meditation (Dhyana) and then into non-dual union with the Divine (Samadhi).
A general definition of Samadhi is a super conscious state in which an individual experiences his identity with the ultimate Divine Reality (Brahman). However, there are a number of technical variations (stages or states) of Samadhi depending upon whether it is in Vedanta philosophy or in Yoga philosophy. Some of the most commonly recognized variations are…
In conclusion: The mind is a bundle of mental “patterns” of awareness. When all these patterns of awareness have been rejected and annihilated, what remains is an ultimate form of consciousness – Samadhi.
Related article, click on: The Eight Limbs of Yoga (Part 7 – Dhyana)
Check back soon for an elaboration on each of the five “Yamas”.
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