Monthly Archives: January 2016

Yoga and Veganism…

Adopting a plant-based (vegan) diet not only makes sense for both our health and the environment, many yogis interpret Patanjali’s Yoga Sutras (one of yoga’s primary texts), as indicating veganism as a practice that leads to self-realization. These yogis believe that diet is one of the primary keys to the practice of Ahimsa, one of the principles outlined in the Yoga Sutras. Ahimsa, or non-harming is the first of five yamas, or guidelines for self-restraint. To these practitioners, veganism is looked upon as Ahimsa in practice. Ahimsa is all about being kind to others (including animals and other sentient beings), to the planet, and to oneself. Veganism is not simply about restriction, it’s a way of eating and living that can generate happiness and joy.

From a yogic perspective, the purpose of foods is to assist your body to cleanse, revitalize, repair and strengthen your immune system. A traditional yoga diet consists of mainly plant-based foods which are eaten in as close to their natural state as possible and which cause the least amount of harm to the environment.

Yoga Journal’s latest “Yoga in America” survey, conducted by Sports Marketing Surveys, shows that 8.7 percent of Americans are practicing yoga (that’s 20.4 million Americans). Sadly, in spite of these impressive numbers, it is estimated that only about 1.3% of the United States population follows a vegan diet. The average American consumes a minimum of 31 animals per year, contributing to and supporting the financial success of the cruel and violent meat and dairy industries. This contrast between the percentage of yoga practitioners and vegans in America clearly reveals how many people attempt to reap the physical benefits of asana while hypocritically ignoring yoga's peaceful philosophy. Hopefully, by reviewing the important connection between yoga and veganism throughout history, meat-eating yogis will be encouraged to reflect on their ethics and give a plant-based diet a try.

Yoga is not just about losing weight and toning up. The practice of yoga is thousands of years old, originating in India. Furthermore, Patanjali is believed to have compiled the Yoga Sutras around 200 B.C. to serve as a framework for integrating Yoga into the practitioner’s daily routine while living an ethical lifestyle. Realizing the true value and benefits of Yoga practice serves as a means of attaining enlightenment.

So, the question arises, why is it that so many yoga practitioners tend to turn a blind eye to Patanjali's peaceful philosophy? Well it seems that most people dismiss veganism as a lifestyle/dietary option because they believe it will be too much of a hassle and/or because they lack the discipline to alter deep-seated eating habits. The unwillingness to adopt a vegan diet/lifestyle is a mistake that results in people missing out on the awesome philosophical and spiritual benefits of practicing yoga. When people only observe the practice of asana (physical postures); then they are not truly experiencing yoga and their practice will remain partial and incomplete.

Yoga and Veganism…

In summary: Our yoga practice will be enhanced by selecting and eating food that promotes health, happiness and overall wellbeing for both ourselves and our environment, plus we’ll discover a better quality of life and insure the sustainability of the planet. Whenever we see that our food choices are causing suffering and disease (to ourselves and/or others), we ultimately contribute to our own demise. If this is the case, perhaps it’s time to re-evaluate what we are eating.

Stay tuned…Coming soon, “Athletes and Veganism”

Rae Indigo is ERYT 500

Transitioning from Vegetarian to Vegan…

Most vegans agree, it's more important (and easier) to change your diet one step at a time; if you are currently a vegetarian you probably have already realized that. First you went vegetarian and stayed with that for a while. Plus you learned how to make it work for you, including smart shopping, cooking, eating out, dealing with awkward social situations, etc.

Now, you can do almost exactly the same thing, it’s still a gradual transition, but it just takes it another step further. Going vegan from vegetarian is actually quite easy.

But let’s make sure we're on the same page. "Vegetarian" means you had to say goodbye to any foods for which an animal had to actually give up its life, which meant meats of all kinds (yes, including chicken and fish) and any foods which contain products or byproducts of these animals (a few examples include some soup broths, pasta sauces, lard and fish oil).

As a "vegan" you will necessarily need to give up all the other animal products, even those which the animals did NOT have to lose their life for, including eggs, dairy products (milk and cheese), and honey. So the real challenge mission, if and when you chose to accept it, is to go vegan which means saying farewell to these things also.

You have probably already taken the biggest step, and that is the proper attitude and mindset necessary to make these positive dietary changes. Keep in mind; you have already accomplished this on the road to becoming a vegetarian.

Transitioning from Vegetarian to Vegan…

Now to go Vegan, here is a recommended “step by step” way to proceed:

1.Remove the eggs in the diet first. Eggs are easy to remove from your diet. Tofu is a great replacement for eggs such as in scrambled tofu and faux egg salad. And foods like pancakes and French toast are delicious and nutritious with the simple substitution of flax eggs. You can always resort to a vegan egg substitute like EnerG Egg Replacer

2.Next, remove the dairy milk and replace with non-dairy milks. There are so many out there to try, including almond milk, oat milk, rice milk, cashew milk, and the list goes on. I recommend you buy a few different brands and types of non-dairy milk and do some taste testing to find one you like.

3.Learn to live without butter (and without margarine). There’s a great dairy-free vegan butter substitute called Earth Balance (organic/whipped). It tastes quite rich and buttery, has a smooth consistency and is reasonably priced. As an added bonus, it is also gluten-free, non-GMO, and, unlike most margarine, it has no hydrogenated oils. It is also possible to make your own vegan butter, just go to this site.

4.Now a tough one perhaps? Cheese! Many people claim they could never give up cheese, some insisting they’re addicted to it. Could this be true? Yes, bovine lactation fluids are addicting. Believe it or not, when samples of cow's milk have been analyzed, it is found to contain traces of morphine. Cows actually produce this chemical (along with codeine and other opiates) in their livers and it can (and usually does) end up in the milk. Anyone can discover how to live life without cheese! As a cheese substitute in cooking try nutritional (good tasting) yeast (aka “nooch”) it’s packed with nutrition, particularly B-vitamins, folic acid, selenium, zinc, and protein) or miso (use instead of salt and in place of cheese in pestos and soups. You can add it to quiches, sauces, etc. Always add miso toward the end of cooking, since heating miso can kill its wonderful enzymes). Additionally, every day more and more vegan cheese substitutes are available on the market.

3 additional tips:

1.Read this blog article on Vegan Nutrition – https://www.raeindigo.com/vegan-nutrition-addressing-your-concerns/

2.Give up honey, many don’t realize it’s an animal product (the fact is that honey is made from nectar the worker bees regurgitate, which is a polite way of saying bee vomit) – replace it with a plant-based sweetener.

3.One last subject of concern: “The protein myth…” Should you believe the hype about vegans being deficient in protein intake? This is almost a joke! Why, because it’s ridiculously easy for a vegan diet to meet all the recommendations for protein by simply maintaining adequate calorie intake. Strict planning or food combining is not necessary to insure ample protein intake. The key for vegans is to eat a varied diet. Almost all plant-based foods except for alcohol, sugar, and fats provide some protein. Vegan sources include: Legumes (beans, lentils, chickpeas, peas), tofu, tempeh, seitan, peanut butter, non-dairy milks, almonds, mushrooms, rice, quinoa, whole wheat bread, potatoes, broccoli, dark leafy greens (spinach, kale, Swiss chard, collard greens, etc.) and the list goes on. Additionally, store-bought meat substitute products and veggie burgers are also quite high in protein!

Stay tuned…Coming soon, “Yoga and Veganism”

Rae Indigo is ERYT 500

Are Plants Sentient Beings?

How many times have we vegans heard those who eat animal flesh ask us the following? “You talk about having a diet and lifestyle where you avoid killing any living thing, but what about plants?  Plants are living things and you kill them.” It seems like they would like to make a case about the futility of being a vegan, since we vegans are committed to eating only plant-based foods and plants want to live as much as any animal does. In other words, they wish to imply that if we’re all destined to be murderers anyway, what difference does it make who or what we’re murdering, or whether it’s a plant or an animal?

Are Plants Sentient Beings?

But what they fail to realize is that plants are qualitatively different from humans and sentient non-humans. And although plants are certainly alive, they are not sentient. Plants do not have interests. There is nothing that a plant desires, or wants, or prefers because there is no mind there to engage in these cognitive activities. When we say that a plant “needs” or “wants” water (or sunlight), we are no more making a statement about the mental status of the plant than we are when we say that a car engine “needs” or “wants” oil. It may be in my interest to put oil in my car. But it is not in my car’s interest; my car has no interests.

A plant may respond to sunlight and other stimuli but that does not mean the plant is sentient. If I run an electrical current through a wire attached to a bell, the bell rings. But that does not mean that the bell is sentient. Plants do not have nervous systems, benzodiazepine receptors, or any of the characteristics that we identify with sentience. And this all makes scientific sense. It would indeed be a cruel creator that would evolve plants to have developed sentience (to feel, perceive, or experience subjectively) when they cannot do anything in response to an act that damages them? If you touch a flame to a plant, the plant cannot run away; it stays right where it is and burns. If you touch a flame to a dog, the dog does exactly what you would do – cries in pain and tries to get away from the flame. Sentience is a characteristic that has evolved in certain beings to enable them to survive by escaping from a noxious stimulus. Sentience would serve no purpose for a plant; plants cannot “escape.”

This is not to suggest that we humans cannot have moral obligations concerning plants, but we certainly do not have moral obligations that we owe to plants. That is, we may have a moral obligation not to cut down a tree, but that is not an obligation that we owe to the tree. The tree is not the sort of entity to which we can have moral obligations. We can have an obligation that we owe to all of the sentient creatures who live in the tree or who depend on it for their survival. We can have moral obligations to other humans and non-human animals that inhabit the planet not to destroy trees wantonly. But we cannot have any moral obligations to the tree; we can only have moral obligations to sentient beings and the tree is not sentient and has no interests of its own. There is nothing that the tree prefers, wants, or desires. The tree is not the sort of entity that cares about what we do to it. The tree is an “it.” The squirrel and the birds that live in the tree certainly have an interest in our not chopping down the tree, but the tree does not. It may be wrong morally to chop down a tree wantonly but that is a qualitatively different act from shooting a deer. Try this; at your next dinner gathering, chop a head of lettuce in front of your guests. It’s pretty much guaranteed that you will get a different reaction than if you were to chop the head off a live chicken while it was trying to escape.

Stay tuned, coming up next, “Transitioning from Vegetarian to Vegan”

Rae Indigo is ERYT 500

Violence and Compassion in Veganism…

Compassion is generally defined as the awareness of suffering, and is most often accompanied by a desire to alleviate that suffering. The indisputable fact of biology that non-human animals possess the capacity to suffer is also a matter of pure common sense. Non-human animals strive to avoid pain and their reactions to it, just like we humans do, and even though they do not have the ability to express it in spoken language it still remains immediately recognizable as suffering. We human beings do not have a monopoly on suffering, and it is compassion that enables us to realize that the capacity of non-human animals to suffer is analogous to our own.

In order to be truly compassionate, consideration for, plus a desire to alleviate the suffering of all animals, both human and non-human, is imperative. Then it will naturally follow that we must not abuse or mistreat any animal (human or non-human). If we accept this as true, then we must also embrace the notion that abusing animals by proxy is also completely incompatible with a compassionate existence. It will not suffice to merely refrain from direct acts of abuse or violence toward animals; we must also withdraw any of our support, morally, ethically and practically, from those activities. There really isn’t any appreciable difference between committing an act of violence ourselves and paying someone else to do it on our behalf? After all, commissioning an act of violence is the moral equivalent of committing that act.

“No matter how much a person distances themselves from the act of violence that they have paid for or persuaded someone else to perform on their behalf, will that distancing extricate them from the moral implications of the deed itself.”

The truth that the production of meat, poultry, eggs, and dairy involves tremendous suffering on the part of tens of billions of animals each and every year is both inescapable and incontestable. In just the USA alone, eight-billion chickens are slaughtered for human consumption every year. Consider this: by the time you finish reading this sentence; over two-thousand chickens in the United States alone will have had their throats slit in order to satiate the gastronomic preferences and appetites of humans. It is directly opposed to the principles of compassion to condone or in any way support violence and cruelty, especially on such an enormous scale. Simply stated, any diet that includes meat, poultry, eggs, and dairy is altogether incompatible with the desire to lead a compassionate life. There is no avoiding the fact that such a diet must rely on (actually it is inseparable from) the abuse and slaughter of those creatures who are at our mercy. The abuse and slaughter of non-human animals for the sensory pleasure of humans who consume meat and dairy is completely and undoubtedly irreconcilable with the basic premises of compassion.

Those of us who are concerned with cultivating compassion in ourselves and in others must not allow our notion of “mercy” to be restricted to our own species, but instead we should extend our sphere of compassion to all sentient beings by living a cruelty-free, vegan life-style while relying entirely on nutritionally dense plant-based foods for our dietary requirements.

In order to cultivate compassion it is required that we be mindful of our intentions and that our intentions be consistent with the basic precepts of compassion. Mindfulness of this kind requires constant and continuous effort and although lapses of attention are unavoidable, the devotee of mindfulness and compassion must avoid consciously exempting or excluding any part of their lives or their behavior from the practice. And there is no logic whatsoever in the idea that mealtime should or would provide us with three opportunities a day to disengage our mindfulness and insulate ourselves from the suffering of others. Actually it is just the opposite; whenever we sit down to eat, we are making a conscious choice: either to alleviate suffering or to perpetuate it. Whenever we are motivated by compassion, that choice is perfectly clear.

Stay tuned, coming up next, the question, “Are Plants Sentient Beings” will be considered in respect to the common assumption that plants have feelings too.

Rae Indigo is ERYT 500