Monthly Archives: April 2016

Compassion in the Bhagavad Gita…

The energy of Divine love is a specific insight found throughout the Bhagavad Gita. The Divine Self (atma) vibrating throughout the universe is the Divine Master who loves us all equally. Every human person has the ability to hear from within the Divine depth of his/her being: "You are dear to me, I long for you, you are my beloved and my friend" (Gita 18:64, 65 – 4:3). This is not a God speaking from outside, but from within the very heart of reality. The relation with this “inside” God is not just at the mental level of I-thou structure, but within a mystical consciousness of mutual indwelling: "I am in you, you are in me" (9:29)…The true bhakta experiences the Lord as the inner subject (10:8), the true jnani perceives the Divine as one's deeper self (7:18).

With these perceptions then, human life may become a direct response to the Divine love permeating the entire universe and filling one's heart. Every bit of reality communicates the vibration of the contagious power of Divine kama (7:11). One finds themselves and all beings on this eternal journey of Divine love. One feels called to a life of compassion towards all beings, human and cosmic, animate and inanimate. "My true devotee does not feel hatred for any being, but is friendly and compassionate towards all, without the thoughts of I-and-mine" (12:13). Thus the basic trait of a liberated person is compassion.

Compassion takes inner freedom for granted: freedom from any possessive feelings of I-and-­mine. Inner freedom makes a person remain calm through all changes encountered in life: in success and failure, in gain and loss, in honor and disgrace, towards friend and enemy, saints and sinners, relatives and strangers (2:38 – 6:9 – 12:18 – 13:10). A person of inner peace is not easily thrown off-balance by conflicting emotions of fear and fascination, anger and attachment, joy and suffering (2:56 – 5:20).

A compassionate person is not a dispassionate being. Sharing one's life (and possessions) with those in need is the basis of compassion. "The one who cooks food only for oneself, eats poison." (3:13). A passionate concern (rati, 5:25) to bring about welfare to all beings characterizes the life of liberated person. Intense attraction (chikeershu, 3:25) to assisting in the integration of the world is the motivation of his/her commitment. Compassion is the total surrender of a person to the “cause of the other” within the environment of Divine creativity.

Compassion demands an effective appraisal of the dehumanizing behavioral patterns and the oppressive structures of society. The Gita raises an uncompromising protest against discriminative social traditions, exploitative economic systems, aggressive political structures and dehumanizing religious practices (5:18 – 16:13-19 – 2:42-44). A compassionate person is a courageous person because his being is firmly established in the consciousness of the Divine (2:56 – 6:14).

Compassion in the Bhagavad Gita…

Compassion enables a person realize their creativity. The one who acts from the motivation of the ego (ahamkara) has to compete with others in a compulsive way, because their actions are controlled by greed, anger, lust and hate (2:62-63 – 3:25). The one who acts, rooted in the Divine ground of being realizes that the Divine Master is the real subject of one's actions (13:3).  "Ascribing all works to the Divine, one acts with inner freedom." (5:10). With this spiritual realization one naturally becomes more creative, more courageous and more compassionate.

Compassion is not simply a virtue to practice, but a holistic attitude that binds every person to everything with the bond of Divine love. One sees “reflections of the Self everywhere” (6:32) because one realizes that one's Self is the Self of all (sarvabhutatma bhutatma, 5:7). All things are bound together on the Divine chord of life and love (7:7). No being can be alien and no one a stranger to a truly realized person. With all the “things” of nature, we humans all live in the one family of the Divine. There is no room for competition, but only the capacity for compassion. "Mutually nourishing one another we all attain real prosperity" (3:11). Such an integral world-view can be very healthy today, when humanity cuts itself apart through competitiveness, threatening to destroy the cosmic matrix of life.

Rae Indigo is ERYT 500

Compassion and Yoga Are One

True compassion manifests as the sacred energy that flows through the heart chakra (Anahata chakra) to each and every living thing in the universe. Whenever it is accessed it enables us to feel a sense of oneness or unity with all. This is the goal and the essence of yoga.

Yoga students and teachers encourage compassion to blossom, becoming their inner guidance. This way it will constantly reminds them that it is not the perfection of a technique (or asana) that gives them the experience of Yoga, but the ability to access their own sacred energy.

Compassion is cultivated by observing our personal experience as we go through physical, mental or emotional hardships with an open heart and/or by perceiving the suffering of others with an open heart.

Whenever we experience a slight injury or pain, focus on allowing the awareness of that discomfort to expand, thus embracing and understanding those who live with chronic suffering or pain on a permanent basis. This expanded consciousness will aid tremendously in the development of compassion.

All the rules and structures that we have amassed will dissolve when we embrace another in their deepest suffering. This compassion then becomes the catalyst that allows the great yogic teachings to guide us in realizing that the physical body is simply a temple housing the Divine Self.

According to yoga philosophy and science, disease manifests not so much from physical forces, but from a disconnection with our source or spirit. Whenever we are able to recognize and realize who we really are, healing is accelerated.

When we study Patanjalis yoga sutras we see the reasons for this separation are defined in the Kleshas Sutra II-3; Avidya (ignorance of our true nature), is the prime cause of forgetting. Avidya is the individual cosmic hypnosis or illusion imposed on all forms that makes them express, perceive, and interact with one another as though each has its own separate reality. When we strive to become compassionate beings we realize our ability to help others is directly affected by our own belief in this most basic of concepts.

Compassion and Yoga Are One

By constantly refining and rediscovering the many yogic practices each person is able to gain the benefits of healing. Many times the actual healing was not solely a physical cure, but a rebalancing of the energies that flow through the body, the mind and the emotions, touching the spirit. This rebalancing enables everyone to gain a sense of peace and clarity, especially when making decisions and changes based on the highest level of healing.

Yoga is the creation of this balance of energies and it grants the natural intelligence of the body and mind to correct itself. It is for this reason that most of the gentle and compassionate practices can positively affect any disease or imbalance. By facilitating the alchemy of connecting hearts and souls with spirit, we remember that inherently, we are all one!

Ordinarily much of humankind is dumbfounded by the alluring participation of illusory sense experiences, and clings to various delusive material forms as though they were the reality, the cause and even the security of his or her existence. The yogi however, is ever conscious inwardly of the sole reality and spirit, and sees maya and avidya (universal and individual delusion) as merely a flimsy web holding together the atomic, magnetic, and spiritual forces that give him a body and a mind with which to play a part in the cosmic drama of the Divine’s creation.

Rae Indigo is ERYT 500

Sympathy, Empathy & Compassion – Do You Know the Difference?

Those who practice yoga naturally aspire to living a life of unity. Samadhi (enlightenment) is a common goal, along with “finding” their true self and realizing that Self to be non-separate from all they might ordinarily see as “other.” Acting unselfishly for the good of others is the cornerstone of an enlightened life. There are many ways to describe one’s individual actions as they relate to other’s needs and/or sufferings. To clarify: here we will explore the difference between sympathy, empathy and compassion and how each of them might relate to your life choices…

Sympathy – feelings of pity or sorrow for someone else's misfortune.

Sympathy is basically feeling sorry for another’s hurt or pain. Generally there is some emotional separation with sympathy, in other words, you are not directly experiencing the pain yourself, but sometimes sympathy can assume the form of pity, and that is where some caution should be exercised. Pity is a negative emotion that can tend to dehumanize and belittle. Most people who are in difficulty, suffering or facing other challenges will despise being “pitied.” For a deeper understanding, empathy is needed.

Empathy – “Feeling into” (walking in another’s shoes)

The feeling of empathy takes things a bit deeper; it’s the capacity to experience for yourself some of the pain that another person is experiencing. Empathy acknowledges our shared human experience and the recognition that we all have the ability to feel grief, loss, pain, fear, etc. Empathy is a vicarious experience; it’s allowing yourself to become tuned into another person’s actual emotional experience. This takes courage, and if you’ve ever experienced real empathy from another when you’ve been suffering, you know what a precious gift it can be.

Compassion – love takes action (empathy + a strong desire to alleviate the suffering)

If we agree that empathy is the capacity to truly experience the feelings of pain that another person is feeling; then compassion is to translate and convert that feeling into helpful action. True compassion doesn’t discriminate, it reaches out to all people, regardless of whether they are friends or not, and furthermore, it extends to all living creatures.

To summarize: Sympathy (or pity) may cause you to get pulled into a ditch where some unfortunate one has fallen, empathy will allow you to feel what the fallen one is feeling without getting stuck in the same dilemma, and compassion will enable you to bring action to empathy by offering a helping hand and lifting that one up.

Living in a compassionate way can be learned and with practice it will become second-nature. Changing any habit takes persistence and practice but it is achievable through the right methods. Many of the wisest people in this world have testified that the giving of one’s self to help others is the source of great peace and satisfaction, and there are many other benefits to be gained as well.

Learning and regularly practicing meditation can greatly help develop qualities of compassion. Meditation is a great way to access your own inner wise being, which is inherent in your subconscious, allowing you to move from living a self-based life to living a life where others are not separate from you. Meditation will help you become a person of true compassion, and lead to life that is deeply fulfilling in ways you may never have imagined.

Sympathy, Empathy & Compassion – Do You Know the Difference?

Rae Indigo is ERYT 500